Nga Sk\u00ebnder Minxhozi<\/p>\n
Parimi i madh i p\u00ebrfaq\u00ebsimit q\u00eb ndodhet n\u00eb themelin e d\u00ebmokracis\u00eb funksionon p\u00ebr veteran\u00ebt e \u201ct\u00eb konsumuarit\u201d e profesionit t\u00eb politik\u00ebs, por funksionon edhe p\u00ebr \u201crishtar\u00ebt\u201d. P\u00ebr ata q\u00eb humbasin momentin dhe minut\u00ebn e art\u00eb, duke mos ditur se kur \u00ebsht\u00eb koha t\u00eb hidhen n\u00eb gar\u00eb e t\u00eb marrin at\u00eb q\u00eb ju sjell fati dhe historia. Madje p\u00ebr k\u00ebta t\u00eb fundit, rishtar\u00ebt, mosrespektimi i parimit t\u00eb p\u00ebrfaq\u00ebsimit tregon shum\u00ebcka p\u00ebr at\u00eb q\u00eb ata simbolizojn\u00eb, p\u00ebr idet\u00eb, p\u00ebr filozofin\u00eb e tyre, n\u00ebse e kan\u00eb nj\u00eb t\u00eb till\u00eb, p\u00ebr raportin me drejtimin dhe pushtetin, me shoq\u00ebrin\u00eb dhe politik\u00ebn. P\u00ebr faktin n\u00ebse i pranojn\u00eb n\u00eb fund t\u00eb fundit rregullat dhe sinoret e nj\u00eb mjedisi demokratik.<\/p>\n
Ajo q\u00eb kemi par\u00eb e degjuar deri tani n\u00eb protest\u00eb \u00ebsht\u00eb \u201cik ti q\u00eb je maj\u00eb kalit, t\u00eb vij un\u00eb q\u00eb jam n\u00eb k\u00ebmb\u00eb\u201d. Nj\u00eb kriter kinse demokratik i cili n\u00eb fakt i p\u00ebrket nj\u00eb tjet\u00ebr sistemi nga ai i p\u00ebrfaq\u00ebsimit me vot\u00eb t\u00eb qytetar\u00ebve n\u00eb institucione.<\/p>\n
Pik\u00ebrisht provimin e madh t\u00eb minut\u00ebs s\u00eb par\u00eb, at\u00eb q\u00eb lidhet me krijimin e nj\u00eb profili e fizionomie politike, i cili m\u00eb pas t\u00eb fut n\u00eb gar\u00ebn p\u00ebr pushtet, \u201cflamengot\u201d nuk e kaluan. As kur ishin disa dhjetra mij\u00ebra, as sot kur jan\u00eb disa qindra. Madje qysh n\u00eb krye t\u00eb her\u00ebs, ata than\u00eb me force e duke rrahur gjoksin se p\u00ebr ta ky hap cil\u00ebsor dhe i nevojsh\u00ebm as q\u00eb egziston fare. Duke u b\u00ebr\u00eb k\u00ebsisoj bart\u00ebs t\u00eb nj\u00eb l\u00ebvizjeje rruge q\u00eb shp\u00ebrfilli dhe shp\u00ebrdoroi n\u00eb fakt mb\u00ebshtetjen dhe d\u00ebshir\u00ebn e madhe t\u00eb sheshit q\u00eb kishin te k\u00ebmb\u00ebt, p\u00ebr t\u2019i dh\u00ebn\u00eb form\u00eb, pesh\u00eb dhe vler\u00eb sentimentit popullor p\u00ebr ndryshim dhe progres kund\u00ebr sistemit dhe elitave t\u00eb konsumuara t\u00eb k\u00ebtij vendi.<\/p>\n
Protesta prodhoi gjithashtu nj\u00eb list\u00eb k\u00ebrkesash joreraliste dhe t\u00eb panegociueshme, t\u00eb cilat mbyll\u00ebn de facto der\u00ebn e p\u00ebrmbushjes s\u00eb tyre qysh n\u00eb momentin e b\u00ebrjes publike. Protesta prodhoi shum\u00eb orator\u00eb nga ata q\u00eb u kishte r\u00ebn\u00eb rruga andej dhe donin t\u00eb thonin nj\u00eb fjal\u00eb, ose m\u00eb keq akoma, prodhoi fol\u00ebs t\u00eb tjer\u00eb q\u00eb banalitetin e vun\u00eb si trajt\u00eb dalluese me \u201ct\u00eb tjer\u00ebt\u201d. Vulgaritete dhe \u201cmarrina me ok\u00eb\u201d si\u00e7 thon\u00eb n\u00eb Shkod\u00ebr, jan\u00eb d\u00ebgjuar pafund n\u00eb k\u00ebto tre muaj e ca proteste nga ai podium.<\/p>\n
Njer\u00ebz me mllefe meskine ndaj nj\u00eb shefi, komshiu apo zyrtari taksash, q\u00eb ligj\u00ebrojn\u00eb sikur kan\u00eb n\u00eb dor\u00eb fatet e bot\u00ebs dhe japin mend p\u00ebr gjith\u00e7ka: p\u00ebr shtetin, ekonomin\u00eb, politik\u00ebn e jashtme, Sorisin dhe Trumpin, emigracionin dhe ngrohjen globale. N\u00ebse donim nj\u00eb shesh ku t\u00eb flitej me potere dhe pa filtra p\u00ebr gjith\u00e7ka dhe p\u00ebr gjithk\u00ebnd, si ajo rr\u00ebkeja akullnajore e Nepalit, e kemi tashm\u00eb. N\u00ebse donim nj\u00eb alternativ\u00eb ndaj sistemit t\u00eb vjet\u00ebr politik, ku t\u2019i b\u00ebhej skaneri tranzicionit shqiptar e t\u00eb hidheshin ide racionale p\u00ebr at\u00eb q\u00eb vjen m\u00eb pas, k\u00ebt\u00eb s\u2019e kemi ende dhe me gjas\u00eb nuk kemi p\u00ebr ta pasur nga kjo protest\u00eb.<\/p>\n
Llogarit\u00eb me sfida numrash n\u00eb bulevard dol\u00ebn huq si\u00e7 shihet, por protesta ka ende t\u00eb shkruara n\u00eb kopertin\u00ebn e saj k\u00ebrkesat e asaj kohe kur ishte e madhe dhe e frikshme p\u00ebr pushtetin. Me kalimin e jav\u00ebve k\u00ebsaj turme njer\u00ebzish i ndodhi si n\u00eb at\u00eb shprehjen \u201cjep nj\u00eb lek p\u00ebr t\u00eb hyr\u00eb n\u00eb valle dhe nj\u00ebqind t\u00eb tjera p\u00ebr t\u00eb dal\u00eb nga vallja\u201d.<\/p>\n
Protesta po i drejtohet shtatorit me shpres\u00ebn se sezoni studentor do t\u00eb vij\u00eb ta shp\u00ebtoj\u00eb nga bataku i vap\u00ebs. Po hyn n\u00eb vjesht\u00eb me nj\u00eb bilanc q\u00eb ka shb\u00ebr\u00eb praktikisht gjith\u00e7ka t\u00eb mir\u00eb q\u00eb nd\u00ebrtoi n\u00eb pranver\u00eb. Ka r\u00ebn\u00eb n\u00eb duar personash q\u00eb kan\u00eb inate me qeverin\u00eb, po q\u00eb jan\u00eb krejt t\u00eb paditur p\u00ebr m\u00ebnyrat me t\u00eb cilat rr\u00ebzohet qeveria. Parullat jan\u00eb konsumuar, fol\u00ebsit jan\u00eb mplakur dhe mpakur pa hyr\u00eb ende n\u00eb gar\u00eb, podiumi kontrollohet nga bodigard\u00ebt e t\u00eb fortit t\u00eb rradh\u00ebs, duke u munduar t\u00eb fshehin me dhun\u00eb sa t\u00eb munden banalitetin q\u00eb ofron ky procesion i tkurrur dhe selektiv njer\u00ebzish.<\/p>\n
Edhe nj\u00eb her\u00eb kjo protest\u00eb provoi se t\u00eb luftosh p\u00ebr pushtetin nuk \u00ebsht\u00eb thjesht \u00e7eshtje entusiazmi dhe opozitarizmi, por mbi t\u00eb gjitha nj\u00eb \u00e7eshtje vizioni, largpam\u00ebsie dhe men\u00e7urie taktike. \u00cbsht\u00eb edhe nj\u00eb \u00e7eshtje emrash e fytyrash me vullnet p\u00ebr ta \u00e7uar n\u00eb fund mllefin popullor duke sfiduar me vepra e jo me fjal\u00eb pushtetin politik tradicional. T\u00eb till\u00eb nuk u pan\u00eb n\u00eb 100 dit\u00eb, a thua do t\u00eb shfaqen papritur n\u00eb shtator!?<\/p>\n
T\u00eb thuash kat\u00ebr muaj rresht \u201cRama n\u00eb burg\u201d nd\u00ebrkoh\u00eb q\u00eb Rama rri n\u00eb Dh\u00ebrmi nuk ka asnj\u00eb dobi. Ka vet\u00ebm frustrim dhe apati me boll\u00ebk tek ata q\u00eb t\u00eb d\u00ebgjojn\u00eb dhe q\u00eb n\u00eb heshtje kuptojn\u00eb se nuk je p\u00ebr k\u00ebt\u00eb pun\u00eb.<\/p>\n
Pas tre dekadash p\u00ebrgjumje, shoq\u00ebria shqiptare ka nj\u00eb prezenc\u00eb n\u00eb sheshin publik q\u00eb k\u00ebrkon t\u00eb rr\u00ebzoj\u00eb sistemin. Kjo do t\u00eb ishte nj\u00eb gj\u00eb shum\u00eb e mir\u00eb sikur ky shpirt lirie t\u00eb mos ishte uzurpuar me kalimin e jav\u00ebve nga inat\u00e7inj e anonim\u00eb t\u00eb vegj\u00ebl n\u00eb shpirt dhe n\u00eb mendje, t\u00eb cil\u00ebt kujtojn\u00eb se sistemi politik 35 vje\u00e7ar \u00ebsht\u00eb si nj\u00eb grip q\u00eb luftohet p\u00ebr dy-tre dit\u00eb me aspirina dhe \u00e7aj.<\/p>\n
Pushteti nuk merret me vez\u00eb, por me vota. Nd\u00ebrkoh\u00eb q\u00eb shefat e protest\u00ebs nuk po arrijn\u00eb t\u00eb kuptojn\u00eb se kjo q\u00eb po b\u00ebjn\u00eb vet\u00ebm sa i konsumon si kart\u00eb n\u00eb syt\u00eb e opinionit publik. Sepse mesa duket paska konsum edhe p\u00ebr notar\u00ebt q\u00eb nuk pranojn\u00eb t\u00eb hyjn\u00eb n\u00eb uj\u00eb. Konsumohesh edhe pa u lagur fare n\u00eb ujin e gar\u00ebs. Si\u00e7 po ndodh me krer\u00ebt e protest\u00ebs t\u00eb cil\u00ebt po plaken n\u00eb shesh dhe rrjete sociale pa e provuar betej\u00ebn politike, por vet\u00ebm duke e refuzuar at\u00eb dhe duke e ofruar k\u00ebt\u00eb sjellje si vler\u00eb dhe standart.<\/p>\n
Skeptri i protest\u00ebs qytetare, kauza e madhe e l\u00ebvizjes civile antiqeveritare ka r\u00ebn\u00eb n\u00eb duar q\u00eb \u00ebsht\u00eb pak t\u2019i quash rast\u00ebsore dhe anonime. Kjo kauz\u00eb ndodhet n\u00eb duar personash q\u00eb ende pa u b\u00ebr\u00eb emra publik\u00eb jan\u00eb duke u konsumuar pasi thon\u00eb p\u00ebrdit\u00eb t\u00eb nj\u00ebjtat gj\u00ebra, duke e mbajtur dhunsh\u00ebm dhe n\u00eb m\u00ebnyr\u00eb t\u00eb gabuar debatin brenda dhe rreth protest\u00ebs n\u00eb nivelin e parapolitik\u00ebs dhe t\u00eb banalitetit.<\/p>","protected":false},"excerpt":{"rendered":"
Nga Sk\u00ebnder Minxhozi Parimi i madh i p\u00ebrfaq\u00ebsimit q\u00eb ndodhet n\u00eb themelin e d\u00ebmokracis\u00eb funksionon p\u00ebr veteran\u00ebt e \u201ct\u00eb konsumuarit\u201d e profesionit t\u00eb politik\u00ebs, por funksionon edhe p\u00ebr \u201crishtar\u00ebt\u201d. P\u00ebr ata q\u00eb humbasin momentin dhe minut\u00ebn e art\u00eb, duke mos ditur se kur \u00ebsht\u00eb koha t\u00eb hidhen n\u00eb gar\u00eb e t\u00eb marrin at\u00eb q\u00eb ju […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-98374","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/98374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=98374"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/98374\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=98374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=98374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=98374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}