{"id":96433,"date":"2026-08-09T11:48:22","date_gmt":"2026-08-09T11:48:22","guid":{"rendered":"https:\/\/zennihost.com\/test\/2026\/08\/09\/protesta-apo-internacionalizem-ballkanik\/"},"modified":"2026-08-09T11:48:22","modified_gmt":"2026-08-09T11:48:22","slug":"protesta-apo-internacionalizem-ballkanik","status":"publish","type":"post","link":"https:\/\/zennihost.com\/test\/2026\/08\/09\/protesta-apo-internacionalizem-ballkanik\/","title":{"rendered":"Protesta apo internacionaliz\u00ebm ballkanik?"},"content":{"rendered":"<p><strong><em>Nga Albert Nikolla\/<\/em><\/strong><\/p>\n<p>Nj\u00eb nga shenjat dalluese koh\u00ebs son\u00eb \u00ebsht\u00eb prirja p\u00ebr ta \u00e7uar \u00e7do gj\u00eb p\u00ebrtej mas\u00ebs s\u00eb vet. Ajo q\u00eb dikur kishte kufijt\u00eb e saj t\u00eb natyrsh\u00ebm, sot k\u00ebrkon t\u00eb b\u00ebhet m\u00eb e madhe, m\u00eb e zhurmshme, m\u00eb e skajshme. Erosi rr\u00ebshqet n\u00eb pornografi, rr\u00ebfimi i ankthsh\u00ebm n\u00eb dhun\u00eb, debati n\u00eb p\u00ebrplasje, polemika n\u00eb fyerje dhe protesta n\u00eb nj\u00eb gar\u00eb z\u00ebrash t\u00eb lart\u00eb. Italo Calvino, te Leksione amerikane, duke folur p\u00ebr magjin\u00eb e artit, sjell nd\u00ebr mend figur\u00ebn e skulptorit q\u00eb nuk shton, por heq. Nga guri ai largon at\u00eb q\u00eb \u00ebsht\u00eb e tep\u00ebrt, derisa t\u00eb mbetet vet\u00ebm trajta q\u00eb ka qen\u00eb e fshehur brenda tij. Edhe mendimi politik ka nevoj\u00eb p\u00ebr nj\u00eb pun\u00eb t\u00eb till\u00eb: t\u00eb heq\u00eb t\u00eb tep\u00ebrt\u00ebn, zhurm\u00ebn dhe emocionin e panevojsh\u00ebm, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb duket m\u00eb qart\u00eb thelbi. Druaj se tepria \u00ebsht\u00eb shenj\u00eb dalluese e jona si shqiptar\u00eb.<\/p>\n<p>Protesta lind nga nj\u00eb pak\u00ebnaq\u00ebsi konkrete dhe i drejtohet nj\u00eb pushteti konkret. Ajo nuk \u00ebsht\u00eb thjesht shprehje zem\u00ebrimi; \u00ebsht\u00eb nj\u00eb marr\u00ebdh\u00ebnie politike midis qytetarit dhe shtetit. Prandaj, edhe vet\u00eb natyra e saj ndryshon kur n\u00eb t\u00eb hyjn\u00eb, si forc\u00eb organizuese apo drejtuese, aktor\u00eb q\u00eb nuk i p\u00ebrkasin jet\u00ebs politike t\u00eb atij shteti.<\/p>\n<p>K\u00ebtu duhet b\u00ebr\u00eb nj\u00eb dallim q\u00eb shpesh lihet m\u00ebnjan\u00eb: dallimi midis solidaritetit dhe nd\u00ebrhyrjes. Shqiptar\u00ebt e Kosov\u00ebs dhe t\u00eb Maqedonis\u00eb s\u00eb Veriut kan\u00eb, natyrsh\u00ebm, t\u00eb drejt\u00eb t\u00eb ken\u00eb mendim p\u00ebr at\u00eb q\u00eb ndodh n\u00eb Shqip\u00ebri. Lidhjet e gjakut, t\u00eb gjuh\u00ebs, t\u00eb historis\u00eb dhe t\u00eb mbamendjes nuk mund t\u00eb maten me kufijt\u00eb administrativ\u00eb. Nj\u00eb shqiptar i Prishtin\u00ebs apo i Tetov\u00ebs mund t\u00eb ndiej\u00eb si t\u00eb vet\u00ebn nj\u00eb ngjarje q\u00eb ndodh n\u00eb Tiran\u00eb, ashtu si nj\u00eb shqiptar i Tiran\u00ebs mund t\u00eb emocionohet nga nj\u00eb ngjarje q\u00eb ndodh n\u00eb Prizren apo n\u00eb Shkup.<\/p>\n<p>Por ndjenja e p\u00ebrkat\u00ebsis\u00eb nuk \u00ebsht\u00eb mandat politik. Shqip\u00ebria \u00ebsht\u00eb shtet m\u00eb vete. Kosova \u00ebsht\u00eb shtet m\u00eb vete. Maqedonia e Veriut po ashtu. Kjo nuk e mohon at\u00eb q\u00eb shqiptar\u00ebt kan\u00eb t\u00eb p\u00ebrbashk\u00ebt; p\u00ebrkundrazi, e vendos at\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie m\u00eb t\u00eb sh\u00ebndetshme me realitetin politik. Mund t\u00eb kemi gjuh\u00eb e histori t\u00eb p\u00ebrbashk\u00ebt, mund t\u00eb kemi kujtes\u00eb dhe interesa t\u00eb af\u00ebrta, por kemi edhe institucione, ligje dhe p\u00ebrgjegj\u00ebsi shtet\u00ebrore t\u00eb ndryshme.<\/p>\n<p>Fatin politik t\u00eb nj\u00eb shteti duhet ta p\u00ebrcaktojn\u00eb vet\u00ebm qytetar\u00ebt e atij shteti. Kjo \u00ebsht\u00eb ve\u00e7an\u00ebrisht e r\u00ebnd\u00ebsishme kur b\u00ebhet fjal\u00eb p\u00ebr protesta kund\u00ebr qeveris\u00eb. Ata q\u00eb votojn\u00eb n\u00eb Shqip\u00ebri, q\u00eb jetojn\u00eb n\u00ebn ligjet e saj, q\u00eb paguajn\u00eb taksat dhe q\u00eb p\u00ebrballojn\u00eb drejtp\u00ebrdrejt pasojat e vendimeve t\u00eb pushtetit, jan\u00eb ata q\u00eb mbajn\u00eb barr\u00ebn kryesore t\u00eb p\u00ebrgjegj\u00ebsis\u00eb politike. Mund t\u00eb ket\u00eb solidaritet nga jasht\u00eb, mund t\u00eb ket\u00eb mb\u00ebshtetje morale, mund t\u00eb ket\u00eb shprehje t\u00eb vullnetit dhe t\u00eb simpatis\u00eb. Por nj\u00eb gj\u00eb \u00ebsht\u00eb solidariteti dhe tjet\u00ebr gj\u00eb \u00ebsht\u00eb t\u00eb marr\u00ebsh pjes\u00eb n\u00eb p\u00ebrcaktimin e fatit politik t\u00eb nj\u00eb shteti q\u00eb nuk \u00ebsht\u00eb i yti.<\/p>\n<p>N\u00ebse kemi nj\u00eb protest\u00eb kulturore, mjedisore apo shoq\u00ebrore, e cila prek interesa q\u00eb kap\u00ebrcejn\u00eb kufijt\u00eb, pjes\u00ebmarrja e qytetar\u00ebve t\u00eb vendeve t\u00eb tjera \u00ebsht\u00eb e kuptueshme dhe, n\u00eb raste t\u00eb caktuara, e dobishme. Nj\u00eb lum\u00eb nuk njeh kufi, as ajri, as deti, as nj\u00eb central b\u00ebrthamor; as shum\u00eb prej problemeve t\u00eb shoq\u00ebrive moderne nuk mund t\u00eb mbyllen brenda nj\u00eb vije kufitare.<\/p>\n<p>Por protesta politike ka nj\u00eb natyr\u00eb tjet\u00ebr. Ajo i drejtohet pushtetit t\u00eb nj\u00eb shteti dhe k\u00ebrkon t\u00eb ndikoj\u00eb mbi m\u00ebnyr\u00ebn se si ai shtet qeveriset. Prandaj, kur nj\u00eb protest\u00eb e till\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb mobilizim t\u00eb gjer\u00eb nd\u00ebrkufitar, lind nj\u00eb pyetje q\u00eb nuk mund t\u00eb anashkalohet: ku mbaron solidariteti dhe ku fillon nd\u00ebrhyrja?<\/p>\n<p>Kjo pyetje n\u00eb Ballkan nuk \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje fjal\u00ebsh. Historia e k\u00ebtij gadishulli na m\u00ebson se kufijt\u00eb politik\u00eb, identitetet komb\u00ebtare dhe pretendimet p\u00ebr t\u00eb folur n\u00eb em\u00ebr t\u00eb t\u00eb tjer\u00ebve kan\u00eb qen\u00eb shpesh burim mosbesimi e konflikti. Prandaj, pik\u00ebrisht ne shqiptar\u00ebt duhet t\u00eb jemi t\u00eb kujdessh\u00ebm q\u00eb lidhjet tona komb\u00ebtare t\u00eb mos s\u00ebmuren e t\u00eb mos kap\u00ebrcejn\u00eb kufijt\u00eb e p\u00ebrgjegj\u00ebsis\u00eb politike.<\/p>\n<p>Nj\u00eb komb mund t\u00eb jet\u00eb i p\u00ebrbashk\u00ebt n\u00eb shum\u00eb prej shtresave t\u00eb tij shpirt\u00ebrore e historike, pa pasur nevoj\u00eb q\u00eb politika e tij t\u00eb b\u00ebhet e p\u00ebrbashk\u00ebt n\u00eb \u00e7do gj\u00eb. Madje, respekti p\u00ebr nj\u00ebri-tjetrin fillon edhe aty ku pranojm\u00eb se kemi p\u00ebrgjegj\u00ebsi t\u00eb ndryshme.<\/p>\n<p>Shqip\u00ebria duhet t\u2019i zgjidh\u00eb \u00e7\u00ebshtjet e saj politike n\u00ebp\u00ebrmjet qytetar\u00ebve dhe institucioneve t\u00eb saj. Kosova \u00e7\u00ebshtjet e veta n\u00ebp\u00ebrmjet qytetar\u00ebve dhe institucioneve t\u00eb saj. E nj\u00ebjta gj\u00eb vlen p\u00ebr Maqedonin\u00eb e Veriut. Kjo nuk \u00ebsht\u00eb largim nga nj\u00ebri-tjetri; \u00ebsht\u00eb, n\u00eb nj\u00eb kuptim m\u00eb t\u00eb pjekur, dallim, respekt e dashamir\u00ebsi p\u00ebr nj\u00ebri-tjetrin.<\/p>\n<p>Ka edhe nj\u00eb kufi tjet\u00ebr q\u00eb duhet ruajtur: kufiri delikat midis fes\u00eb dhe politik\u00ebs. Shqip\u00ebria \u00ebsht\u00eb shtet laik. Kjo nuk do t\u00eb thot\u00eb se feja duhet t\u00eb largohet nga jeta e qytetar\u00ebve; p\u00ebrkundrazi, liria fetare \u00ebsht\u00eb pjes\u00eb themelore e liris\u00eb s\u00eb individit. Por shteti dhe politika nuk duhet t\u00eb b\u00ebhen pron\u00eb e nj\u00eb organizimi fetar. Nj\u00eb protest\u00eb politike, n\u00ebse do t\u00eb mbetet e till\u00eb, duhet t\u00eb jet\u00eb qytetare n\u00eb themel dhe laike n\u00eb karakter. Bindja fetare e individit \u00ebsht\u00eb \u00e7\u00ebshtje e liris\u00eb s\u00eb tij; p\u00ebrdorimi politik i fes\u00eb \u00ebsht\u00eb \u00e7\u00ebshtje tjet\u00ebr.<\/p>\n<p>Prandaj nuk ka nevoj\u00eb t\u00eb importojm\u00eb nga jasht\u00eb at\u00eb q\u00eb duhet t\u00eb lind\u00eb brenda nesh. Nuk kemi nevoj\u00eb p\u00ebr nj\u00eb internacionaliz\u00ebm ballkanik t\u00eb protest\u00ebs, sepse solidariteti nuk matet me numrin e atyre q\u00eb kalojn\u00eb kufirin, por me respektin q\u00eb tregojn\u00eb p\u00ebr p\u00ebrgjegj\u00ebsin\u00eb e nj\u00ebri-tjetrit. Shqip\u00ebria nuk ka nevoj\u00eb p\u00ebr nj\u00eb protest\u00eb t\u00eb huazuar, ka nevoj\u00eb p\u00ebr qytetar\u00ebt e saj.<\/p>","protected":false},"excerpt":{"rendered":"<p>Nga Albert Nikolla\/ Nj\u00eb nga shenjat dalluese koh\u00ebs son\u00eb \u00ebsht\u00eb prirja p\u00ebr ta \u00e7uar \u00e7do gj\u00eb p\u00ebrtej mas\u00ebs s\u00eb vet. Ajo q\u00eb dikur kishte kufijt\u00eb e saj t\u00eb natyrsh\u00ebm, sot k\u00ebrkon t\u00eb b\u00ebhet m\u00eb e madhe, m\u00eb e zhurmshme, m\u00eb e skajshme. Erosi rr\u00ebshqet n\u00eb pornografi, rr\u00ebfimi i ankthsh\u00ebm n\u00eb dhun\u00eb, debati n\u00eb p\u00ebrplasje, polemika [&hellip;]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-96433","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/96433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=96433"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/96433\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=96433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=96433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=96433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}