Nga Frrok \u00c7upi
\nSepse pa atdheun nuk ke asgj\u00eb; n\u00eb atdheun t\u00ebnd edhe tymi t\u00eb ngroh m\u00eb mir\u00eb se zjarri i huaj. T\u00eb gjith\u00eb mund t\u00eb tradhtojn\u00eb, atdheu nuk e braktis njeriun kurr\u00eb.<\/p>\n
Pse vall\u00eb, mes nesh u kthye p\u00ebrs\u00ebri tema e atdheut.<\/p>\n
\u2018U kthye, apo ishte\u2019?. E v\u00ebrteta \u00ebsht\u00eb se kjo \u00ebsht\u00eb fryma q\u00eb e shoq\u00ebron njeriun nga dita e lindjes deri n\u00eb dit\u00ebn e fundit. Po t\u00eb kesh lindur pa d\u00ebshir\u00ebn p\u00ebr atdheun, nuk ke lindur me g\u00ebzim, shkruante filozofi Shopenhauer.<\/p>\n
Biseda p\u00ebr atdheun u kthye k\u00ebsaj here, jo p\u00ebr shkakun ton\u00eb, por s\u00eb pari p\u00ebr shkak t\u00eb atdheut. Sepse atdheu \u2018u doli duarsh\u2019 dhe u ngjit n\u00eb nivele q\u00eb kurr\u00eb m\u00eb par\u00eb nuk ishte. Ose n\u00eb nivele q\u00eb kurr\u00eb m\u00eb nuk ka nevoj\u00eb t\u00eb thuhet \u2018haj ngjitemi\u2019. Do t\u00eb thuhet \u2018ejani ta mbajm\u00eb atdheun n\u00eb k\u00ebt\u00eb lart\u00ebsi\u2019.<\/p>\n
Ka edhe plot njer\u00ebz q\u00eb e duan atdheun (nuk mund tu thuash se nuk e duan fare), por e duan ul\u00ebt, ta kapin p\u00ebr deg\u00ebsh p\u00ebr ndonj\u00eb kok\u00ebrr, pis\u00ebt, rrumpall\u00eb, lig\u00ebsht q\u00eb ta shkelin kollaj. Si\u00e7 e kishim n\u00eb vitet 90, 96, 97, 98, 2011\u2026<\/p>\n
Njeriu, sidomos njeriu i ul\u00ebt, i ka k\u00ebto qejfe brenda vetes, qejfe t\u00eb pista q\u00eb i vishen edhe atdheut. Madje edhe nuk \u00ebsht\u00eb faj i madh, ka njer\u00ebz q\u00eb nuk e durojn\u00eb as t\u00eb mir\u00ebn, as t\u00eb ndritur\u00ebn, as qytet\u00ebrimin. Me k\u00eb po flasim k\u00ebshtu? Jo vet\u00ebm ata tridhjet\u00eb a pes\u00ebdhjet\u00eb vet\u00eb q\u00eb cing\u00ebrojn\u00eb n\u00eb bulevard, por ka edhe m\u00eb shum\u00eb q\u00eb \u2018nuk kan\u00eb lek\u00eb p\u00ebr bilet\u00eb, pa do t\u2019i suleshin Tiran\u00ebs\u2019. K\u00ebta ia k\u00ebrkojn\u00eb kok\u00ebn atdheut.<\/p>\n
Padyshim, shumica e shumicave njer\u00ebzore po u g\u00ebzohen cil\u00ebsive t\u00eb atdheut. T\u00eb tjer\u00ebt u ndodh\u00ebn n\u00eb nj\u00eb moment habie ose besimi. U ndodh\u00ebn si librat q\u00eb fantazojn\u00eb p\u00ebr jet\u00ebn n\u00eb dy epoka, nj\u00ebr\u00ebn n\u00eb shekullin 18 e tjetra n\u00eb shekullin 21. Prek nj\u00eb gur e kalo atje; prek p\u00ebrs\u00ebri dhe eja k\u00ebtej. Disa tregtar\u00eb pasaportash, vite t\u00eb fillimit, ngarkonin makin\u00ebn me t\u00eb g\u00ebnjyer prej tyre dhe i zbarkonin n\u00eb ndonj\u00eb kthes\u00eb rruge ku dukej nj\u00eb flamur.<\/p>\n
\u201cMb\u00ebrrit\u00ebm n\u00eb Greqi, m\u00eb jepni lek\u00ebt!\u2019, i urdh\u00ebronin pasagjer\u00ebt e mashtruar, dhe ktheheshin prap\u00eb p\u00ebr furnizim n\u00eb depon njer\u00ebzore.<\/p>\n
Desh ndodhi k\u00ebsaj here. Shtete q\u00eb e urrejn\u00eb vendin ton\u00eb besuan se u prin\u00eb \u2018depove njer\u00ebzore\u2019 drejt nj\u00eb pik\u00eb theqafje ku ngrihet edhe flamuri komb\u00ebtar.<\/p>\n
K\u00ebta q\u00eb ndodhen n\u00eb bulevard pasdite, jan\u00eb thjesht nj\u00eb mbetje e entuziazmit t\u00eb armikut t\u00eb kombit ton\u00eb. Dob\u00ebsia e armikut \u00ebsht\u00eb, kurdoher\u00eb, se entuziazmohet shpejt.<\/p>\n
Tani po shtrohen, n\u00eb t\u00eb nj\u00ebjtin rrafsh, te dy dilemat:<\/p>\n
A jemi objektiv i sulmeve t\u00eb armiqve tan\u00eb dhe armiqve t\u00eb Per\u00ebndimit?<\/p>\n
Me k\u00ebt\u00eb, disa qeshin. M\u00eb shum\u00eb sk\u00ebrmisin se sa qeshin. Por edhe k\u00ebt\u00eb e b\u00ebjn\u00eb sepse kan\u00eb p\u00ebrpara nj\u00eb telefon dhe nj\u00eb linj\u00eb interneti. E p\u00ebrhapin lig\u00ebsin\u00eb me q\u00ebllim q\u00eb t\u00eb st\u00ebrkeqin t\u00eb v\u00ebrtet\u00ebn para t\u00eb cil\u00ebs ndodhet kombi.<\/p>\n
Me k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, disa prozvaldin atdheun.<\/p>\n
\u201cU b\u00eb Shqip\u00ebria t\u00eb luftoj\u00eb me armiq\u201d. Nuk ka balt\u00eb m\u00eb t\u00eb ndyr\u00eb se sa kjo kund\u00ebr atdheut. Edhe tani lajmi i rrem\u00eb se \u2018Shqip\u00ebria nuk ia vlen\u2019, \u00ebsht\u00eb pjes\u00eb e skem\u00ebs dhe lidhjeve Islamike Iraniane.<\/p>\n
E v\u00ebrteta se atdheu yn\u00eb \u00ebsht\u00eb i sulmuar nga jasht\u00eb, u konfirmua edhe politikisht. PD n\u00eb opozit\u00eb konfirmoi, kur nuk pranoi t\u00eb votoj\u00eb huan\u00eb amerikane. Huaja prej 300 e ca milion\u00eb jepet p\u00ebr shtimin e aft\u00ebsis\u00eb mbrojt\u00ebse t\u00eb Shqip\u00ebris\u00eb. Momenti e k\u00ebrkon k\u00ebt\u00eb; e k\u00ebrkon p\u00ebr shkak t\u00eb nj\u00eb situate reale. Situata reale, rreziku q\u00eb vjen nga jasht\u00eb, rrezikon edhe Per\u00ebndimin. Sinjali, nga Shtete e Bashkuara. Nga kush tjet\u00ebr duhet t\u00eb vij\u00eb!?<\/p>\n
Ta z\u00ebm\u00eb se PD dhe njer\u00ebzit e saj n\u00eb bulevard \u2018e din\u00eb se nuk po sulmohemi! Por edhe n\u00eb k\u00ebt\u00eb moment mbahet ana e atdheut.<\/p>\n
A kan\u00eb probleme njer\u00ebzit? Probleme me ujin, me rrug\u00eb, me sh\u00ebndetin, me emigrimin?\u2026 Thuaj \u00e7a t\u00eb duash. T\u00eb gjitha jan\u00eb p\u00ebr njeriun. Si \u00e7dokush n\u00eb rruzull. Natyra nuk e ka b\u00ebr\u00eb njeriun t\u00eb p\u00ebrsosur; as jeton n\u00eb p\u00ebrsosm\u00ebri. Madje as \u2018oligark\u00ebt e neokomunist\u00ebve\u2019, nuk jetojn\u00eb ashtu.<\/p>\n
Goditja k\u00ebsaj here u drejtua mbi t\u00eb v\u00ebrtet\u00ebn q\u00eb p\u00ebrjeton njeriu. Qeveria e vendit mori p\u00ebrsip\u00ebr barr\u00ebn q\u00eb t\u00eb prek\u00eb nj\u00eb p\u00ebr nj\u00eb \u00e7do k\u00ebrkes\u00eb.<\/p>\n
N\u00eb nj\u00eb atdhe ku ka edhe probleme, ka v\u00ebshtir\u00ebsi, ka nj\u00eb histori ngecjeje dhe zhvillimi; n\u00eb nj\u00eb atdhe ku mbrohen dhe shahen vlerat, vall\u00eb a t\u00eb jemi t\u00eb huaj?<\/p>\n
Po me Iranin \u00e7far\u00eb fitojn\u00eb k\u00ebta q\u00eb cing\u00ebrin\u00eb \u00e7do pasdite? Se kush nuk i takon atdheut t\u00eb vet, nuk mund t\u2019u takoj\u00eb t\u00eb tjer\u00ebve. As vetes.<\/p>","protected":false},"excerpt":{"rendered":"
Nga Frrok \u00c7upi Sepse pa atdheun nuk ke asgj\u00eb; n\u00eb atdheun t\u00ebnd edhe tymi t\u00eb ngroh m\u00eb mir\u00eb se zjarri i huaj. T\u00eb gjith\u00eb mund t\u00eb tradhtojn\u00eb, atdheu nuk e braktis njeriun kurr\u00eb. Pse vall\u00eb, mes nesh u kthye p\u00ebrs\u00ebri tema e atdheut. \u2018U kthye, apo ishte\u2019?. E v\u00ebrteta \u00ebsht\u00eb se kjo \u00ebsht\u00eb fryma q\u00eb […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-95672","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/95672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=95672"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/95672\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=95672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=95672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=95672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}