Nga Pre\u00e7 Zogaj\/<\/p>\n
E ka th\u00ebn\u00eb Mahatma Gandhi, udh\u00ebheq\u00ebsi indian q\u00eb i priu \u00e7lirimit t\u00eb popullit dhe vendit t\u00eb tij nga sundimi perandorak britanik, superfuqia bot\u00ebrore e koh\u00ebs. Kjo ishte fitorja e madhe, por jo e vetmja, q\u00eb e kuror\u00ebzoi gandizmin si nj\u00eb doktrin\u00eb politike-filozofike q\u00eb synon ndryshimin dhe arritjen e q\u00ebllimeve t\u00eb drejta p\u00ebrmes rezistenc\u00ebs paq\u00ebsore.<\/p>\n
Krahasimet \u00e7alojn\u00eb n\u00eb koh\u00eb. \u00c7far\u00eb ka ndodhur dikur nuk \u00ebsht\u00eb kopje e asaj q\u00eb ndodh sot. Ato \u00e7alojn\u00eb gjithashtu n\u00eb llojin dhe v\u00ebllimin e ngjarjeve, si edhe n\u00eb p\u00ebrmasat e subjekteve q\u00eb i prodhojn\u00eb.<\/p>\n
P\u00ebrqasjen apo ngjashm\u00ebrin\u00eb e mban thelbi i tyre.<\/p>\n
Protesta rinore popullore e p\u00ebrnatshme n\u00eb bulevardin \u201cD\u00ebshmor\u00ebt e Kombit\u201d, ngjarja m\u00eb e madhe demokratike q\u00eb i ka ndodhur Shqip\u00ebris\u00eb n\u00eb tri dekadat e fundit, ka nisur si paq\u00ebsore, ka vijuar si paq\u00ebsore dhe mund t\u00eb fitoj\u00eb vet\u00ebm si paq\u00ebsore. I gjith\u00eb konteksti i saj sugjeron k\u00ebt\u00eb \u00e7el\u00ebs suksesi.<\/p>\n
Ajo \u00ebsht\u00eb nj\u00eb protest\u00eb me k\u00ebrkesa politike, ku p\u00ebrve\u00e7 dor\u00ebheqjes s\u00eb qeveris\u00eb dhe anulimit t\u00eb disa ligjeve autokratike, po k\u00ebrkon dhe po ngulmon p\u00ebr reformimin e sistemit politik n\u00eb vend. Nj\u00eb reformim q\u00eb do t\u00eb siguroj\u00eb drejt\u00ebsi shoq\u00ebrore p\u00ebr t\u00eb gjith\u00eb, \u00e7lirimin e zgjedhjeve nga rrethimi i shtet-partis\u00eb, zgjedhjen e deputet\u00ebve nga populli, vendosjen e kufijve t\u00eb qart\u00eb mes shtetit dhe pushtetit, themelimin e llogaridh\u00ebnies, transparenc\u00ebs dhe demokracis\u00eb pjes\u00ebmarr\u00ebse. Me fjal\u00eb t\u00eb tjera, do t\u2019i jepte fund p\u00ebrjashtimit t\u00eb popullit nga sistemi q\u00eb formalisht e njeh si sovran.<\/p>\n
K\u00ebto k\u00ebrkesa nuk mund t\u00eb realizohen nga jasht\u00eb institucioneve. Nuk duhet, edhe po t\u00eb ishte e mundur; por nuk \u00ebsht\u00eb e mundur. Nuk e lejon demokracia, as an\u00ebtar\u00ebsia e vendit n\u00eb NATO, as kuadri i procesit t\u00eb an\u00ebtar\u00ebsimit n\u00eb BE, dhe as stadi ku ndodhet sot kjo aspirat\u00eb.<\/p>\n
Me nj\u00eb intuit\u00eb q\u00eb vjen nga natyra e l\u00ebvizjeve t\u00eb pastra e t\u00eb \u00e7iltra rinore-popullore, protesta ka kapur momentin p\u00ebr t\u00eb shtyr\u00eb mbylljen e kapitujve t\u00eb an\u00ebtar\u00ebsimit n\u00eb BE, si garanci e ndryshimeve t\u00eb pritshme. Jo vet\u00ebm t\u00eb kapitullit 27 p\u00ebr mjedisin, por edhe t\u00eb kapitujve themelor\u00eb e t\u00eb tjer\u00eb. N\u00eb Bruksel, tani del n\u00eb plan t\u00eb par\u00eb zbatimi i standardeve.<\/p>\n
Shqip\u00ebria nuk ka shanse t\u2019ia hedh\u00eb thjesht duke b\u00ebr\u00eb letrat, duke p\u00ebrfituar nga situata gjeopolitike, apo m\u00eb keq, duke mbajtur nj\u00eb dor\u00eb n\u00eb bakllava dhe nj\u00eb dor\u00eb n\u00eb revani, si\u00e7 tregojn\u00eb piruetat e kryeministrit Rama. Si e till\u00eb, me bindjen se Shqip\u00ebria e re \u00ebsht\u00eb Shqip\u00ebria n\u00eb BE, protesta paq\u00ebsore pozicionohet n\u00eb pararoj\u00eb t\u00eb \u00ebndrr\u00ebs s\u00eb integrimit n\u00eb k\u00ebt\u00eb faz\u00eb vendimtare.<\/p>\n
Nuk ka gj\u00eb m\u00eb t\u00eb fuqishme se nj\u00eb kauz\u00eb, koha e s\u00eb cil\u00ebs ka ardhur. Kauz\u00ebs s\u00eb rikthimit t\u00eb demokracis\u00eb i ka ardhur koha. Ajo \u00ebsht\u00eb e till\u00eb q\u00eb h\u00ebm i bashkon njer\u00ebzit, h\u00ebm formohet prej tyre. \u00cbsht\u00eb si lindja, ku lehona b\u00ebn t\u00eb lind\u00eb f\u00ebmija dhe f\u00ebmija b\u00ebn t\u00eb b\u00ebhet n\u00ebna. Ajo ka potencialin t\u00eb bashkoj\u00eb rreth vetes shumic\u00ebn d\u00ebrrmuese t\u00eb shqiptar\u00ebve.<\/p>\n
Sekreti mbetet karakteri paq\u00ebsor dhe pjes\u00ebmarrja, dy qershi t\u00eb lidhura n\u00eb nj\u00eb rrfan\u00eb, si\u00e7 do t\u00eb thoshte poeti Ndre Mjeda. Karakteri paq\u00ebsor rrit pjes\u00ebmarrjen. T\u00eb dyja s\u00eb bashku b\u00ebjn\u00eb forc\u00ebn. Nj\u00eb pjes\u00ebmarrje e madhe, me nj\u00ebqind mij\u00eb njer\u00ebz e m\u00eb shum\u00eb, ia pak\u00ebson ajrin qeveris\u00eb, ia b\u00ebn t\u00eb pamundur t\u00eb vazhdoj\u00eb me shp\u00ebrfillje, me injorim t\u00eb k\u00ebrkesave dhe me meskinitete. Ia b\u00ebn t\u00eb pamundur qeveris\u00eb.<\/p>\n
Ruajtja e karakterit paq\u00ebsor t\u00eb protest\u00ebs, duke l\u00ebn\u00eb m\u00ebnjan\u00eb format e vjetra t\u00eb opozitarizmit t\u00eb dhunsh\u00ebm steril, t\u00eb st\u00ebrp\u00ebrdorur pa sukses n\u00ebp\u00ebr dekada, \u00ebsht\u00eb nj\u00eb akt men\u00e7urie dhe emancipimi q\u00eb tejkalon stereotipet. Nj\u00eb mbr\u00ebmje kam d\u00ebgjuar n\u00eb nj\u00eb studio televizive dy t\u00eb rinj, pjes\u00ebtar\u00eb t\u00eb grupit t\u00eb koordinator\u00ebve t\u00eb protest\u00ebs. U mahnita me qet\u00ebsin\u00eb dhe kthjellt\u00ebsin\u00eb e tyre.<\/p>\n
\u201cPo tani? \u00c7far\u00eb do t\u00eb b\u00ebni me Edi Ram\u00ebn, kur ai nuk do t\u2019ia dij\u00eb fare p\u00ebr protestat tuaja?\u201d \u2013 i ngacmonte nj\u00ebri prej gazetar\u00ebve n\u00eb studio, me q\u00ebllimin e qart\u00eb p\u00ebr t\u00eb nxjerr\u00eb prej tyre ndonj\u00eb deklarat\u00eb p\u00ebr p\u00ebrshkall\u00ebzim. Nuk mund ta di n\u00ebse e kishin lexuar Gandin, por p\u00ebrgjigjet i kishin si gandist\u00eb.<\/p>\n
\u201cAshtu do t\u00eb fitojn\u00eb\u201d, mendova me vete.<\/p>\n
Dhe, meq\u00eb e nis\u00ebm me Gandin, le ta mbyllim me nj\u00eb shprehje tjet\u00ebr t\u00eb famshme t\u00eb tij:<\/p>\n
\u201cArmiqt\u00eb tan\u00eb do t\u00eb fitojn\u00eb mbi ne kur ne do t\u2019i urrejm\u00eb ata aq sa na urrejn\u00eb ata ne.\u201d<\/p>\n
\u201cAshtu do t\u00eb fitojn\u00eb\u201d, mendova me vete.<\/p>\n
Dhe, meq\u00eb e nis\u00ebm me Gandin, le ta mbyllim me nj\u00eb shprehje tjet\u00ebr t\u00eb famshme t\u00eb tij:<\/p>\n
\u201cArmiqt\u00eb tan\u00eb do t\u00eb fitojn\u00eb mbi ne kur ne do t\u2019i urrejm\u00eb ata aq sa na urrejn\u00eb ata ne.\u201d<\/p>","protected":false},"excerpt":{"rendered":"
Nga Pre\u00e7 Zogaj\/ E ka th\u00ebn\u00eb Mahatma Gandhi, udh\u00ebheq\u00ebsi indian q\u00eb i priu \u00e7lirimit t\u00eb popullit dhe vendit t\u00eb tij nga sundimi perandorak britanik, superfuqia bot\u00ebrore e koh\u00ebs. Kjo ishte fitorja e madhe, por jo e vetmja, q\u00eb e kuror\u00ebzoi gandizmin si nj\u00eb doktrin\u00eb politike-filozofike q\u00eb synon ndryshimin dhe arritjen e q\u00ebllimeve t\u00eb drejta p\u00ebrmes […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-93428","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/93428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=93428"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/93428\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=93428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=93428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=93428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}