Kryeministri Rama ka ndar\u00eb n\u00eb rrjetet sociale nj\u00eb shkrim t\u00eb Labinot Bislimit, nj\u00eb an\u00ebtari t\u00eb Kryesis\u00eb s\u00eb Aleanc\u00ebs p\u00ebr Ardhm\u00ebrin\u00eb e Kosov\u00ebs, i cili flet p\u00ebr protest\u00ebn n\u00eb Tiran\u00eb.<\/p>\n
Teksa protest\u00ebn e quan si nj\u00eb form\u00eb dashurie t\u00eb njer\u00ebzve ndaj vendit t\u00eb tyre, Bislimi thot\u00eb se flamingot jan\u00eb ve\u00e7 simboli, por jo arsyeja.<\/p>\n
Ai thot\u00eb se protesta ka shum\u00eb parulla e k\u00ebrkesa, por pak qart\u00ebsi rreth destinacionit. N\u00eb k\u00ebt\u00eb pik\u00eb, b\u00ebn edhe nj\u00eb krahasim mes flamingove e shqiponjave si nj\u00eb lloj paralelizmi mes q\u00ebndrimit n\u00eb vend dhe zhvillimit.<\/p>\n
Bislimi shkruan se shqiponja k\u00ebrkon liri, horizont, ndryshe nga flamingot q\u00eb mund t\u00eb q\u00ebndroj\u00eb gjat\u00eb n\u00eb nj\u00ebr\u00ebn k\u00ebmb\u00eb. Sipas tij, ashtu si shqiponja, t\u00eb nj\u00ebjt\u00ebn gj\u00eb duhet t\u00eb b\u00ebj\u00eb edhe vendi: t\u00eb marr\u00eb hov dhe t\u00eb kaloj\u00eb tranzicionin ekonomik.<\/p>\n
Postimi i plot\u00eb:<\/p>\n
Labinot Bislimin nuk e kam takuar kurr\u00eb, por nuk ndenja dot pa e ndar\u00eb me ju k\u00ebt\u00eb postim t\u00eb tijin t\u00eb para dhjet\u00eb dit\u00ebve, duke falenderuar mikun e p\u00ebrbashk\u00ebt q\u00eb ma \u00e7oi sot, m\u00eb mir\u00eb von\u00eb se kurr\u00eb:-)<\/p>\n
VENDI I FLAMINGOVE APO VENDI I SHQIPONJAVE<\/p>\n
A e dini se fjala Shqip\u00ebri do t\u00eb thot\u00eb vendi i shqiponjave? K\u00ebshtu na quajn\u00eb shpesh edhe gazetat e huaja. Por nganj\u00ebher\u00eb pyes veten: a jemi v\u00ebrtet t\u00eb till\u00eb?<\/p>\n
K\u00ebto dit\u00eb po i p\u00ebrcjell me v\u00ebmendje ngjarjet n\u00eb Tiran\u00eb.<\/p>\n
M\u00eb duket nj\u00eb protest\u00eb e bukur, kreative dhe jasht\u00ebzakonisht paq\u00ebsore.<\/p>\n
Madje, m\u00eb jep p\u00ebrshtypjen se populli shqiptar kishte nevoj\u00eb t\u00eb takohej me vetveten. T\u00eb b\u00ebnte xhiro bashk\u00eb. T\u00eb fliste me nj\u00ebri-tjetrin si kurr\u00eb m\u00eb par\u00eb. M\u00eb shum\u00eb se nj\u00eb revolt\u00eb, duket si nj\u00eb shp\u00ebrthim dashurie. Nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019i th\u00ebn\u00eb Shqip\u00ebris\u00eb: \u201cT\u00eb duam.\u201d<\/p>\n
Por \u00e7far\u00eb dashurie \u00ebsht\u00eb kjo?<\/p>\n
Mendoj se \u00ebsht\u00eb dashuria e atyre q\u00eb e ndjejn\u00eb se Shqip\u00ebria po ndryshon aq shpejt, sa po u ik\u00ebn nga duart. Nj\u00eb nostalgji p\u00ebr Shqip\u00ebrin\u00eb e varf\u00ebr, t\u00eb virgj\u00ebr dhe ende t\u00eb pashkelur nga ritmet e globalizimit dhe turizmit masiv.<\/p>\n
\u00cbsht\u00eb nostalgjia p\u00ebr \u201cbuk\u00eb, krip\u00eb e zem\u00ebr\u201d. P\u00ebr lagjet e vjetra t\u00eb Tiran\u00ebs ku f\u00ebmij\u00ebt luanin n\u00eb rrug\u00eb e n\u00eb oborret e nj\u00ebri-tjetrit. P\u00ebr nj\u00eb lumturi t\u00eb thjesht\u00eb, q\u00eb shpesh e gjenim n\u00eb varf\u00ebri dhe q\u00eb sot duket sikur humbet n\u00eb konturet e nj\u00eb ekonomie t\u00eb re, ku njeriu nuk ec\u00ebn m\u00eb, por vrapon.<\/p>\n
Vrapon sepse \u00ebsht\u00eb n\u00eb gar\u00eb me komshiun. Me shokun. Me gjeneratat e tjera. Me vetveten.<\/p>\n
N\u00eb k\u00ebt\u00eb Shqip\u00ebri t\u00eb re, askush nuk ka dor\u00eb mbi t\u00eb, por t\u00eb gjith\u00eb duan ta kontrollojn\u00eb. T\u00eb gjith\u00eb duan ta ken\u00eb sipas vizionit t\u00eb tyre.<\/p>\n
E duan p\u00ebr vete ideolog\u00ebt e s\u00eb majt\u00ebs dhe t\u00eb s\u00eb djatht\u00ebs. Liberal\u00ebt dhe konservator\u00ebt. Nacionalist\u00ebt dhe globalist\u00ebt. Pro-amerikan\u00ebt dhe anti-amerikan\u00ebt. Fetar\u00ebt dhe laik\u00ebt. T\u00eb gjith\u00eb e duan Shqip\u00ebrin\u00eb, por secili sipas pasqyr\u00ebs s\u00eb vet.<\/p>\n
Problemi \u00ebsht\u00eb se shum\u00eb prej tyre nuk e duan me nj\u00ebri-tjetrin.<\/p>\n
Dhe pik\u00ebrisht k\u00ebtu fillon konflikti me zhvillimin.<\/p>\n
Sepse zhvillimi ekonomik e nxjerr shoq\u00ebrin\u00eb nga zona e komfortit. E detyron t\u00eb ndryshoj\u00eb. E detyron t\u00eb pranoj\u00eb ritme t\u00eb reja, njer\u00ebz t\u00eb rinj, ide t\u00eb reja dhe konkurrenc\u00eb t\u00eb re.<\/p>\n
Flamingot nuk jan\u00eb arsyeja e v\u00ebrtet\u00eb e protest\u00ebs. Ato jan\u00eb simboli.<\/p>\n
Simboli i nj\u00eb rehatie t\u00eb vjet\u00ebr, i nj\u00eb stagnimi t\u00eb njohur dhe t\u00eb kuptuesh\u00ebm. Nj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb q\u00ebndruar her\u00eb n\u00eb nj\u00ebr\u00ebn k\u00ebmb\u00eb e her\u00eb n\u00eb tjetr\u00ebn, pa marr\u00eb hov drejt s\u00eb panjohur\u00ebs.<\/p>\n
Shqiponja \u00ebsht\u00eb ndryshe.<\/p>\n
Ajo nuk rri pran\u00eb ujit duke shijuar qet\u00ebsin\u00eb. Nuk pret q\u00eb bota t\u2019i vij\u00eb af\u00ebr. Fluturon lart. K\u00ebrkon larg. Rrezikon. Del p\u00ebr gjah.<\/p>\n
Flamingoja k\u00ebrkon rehati. Shqiponja k\u00ebrkon horizont.<\/p>\n
Prandaj nuk besoj se kjo protest\u00eb ka t\u00eb b\u00ebj\u00eb me Edi Ram\u00ebn. As me urrejtjen. As me buk\u00ebn e goj\u00ebs. As me shumic\u00ebn e parullave q\u00eb mbahen n\u00eb duar.<\/p>\n
Ato jan\u00eb vet\u00ebm forma t\u00eb ndryshme p\u00ebr t\u00eb shprehur t\u00eb nj\u00ebjtin shqet\u00ebsim:<\/p>\n
\u201cNuk po e durojm\u00eb dot shpejt\u00ebsin\u00eb e ndryshimit. Duam ta kontrollojm\u00eb at\u00eb.\u201d<\/p>\n
Por kush do ta kontrolloj\u00eb?<\/p>\n
Ata q\u00eb e kan\u00eb z\u00ebvend\u00ebsuar dijen me teorit\u00eb e Facebook-ut?<\/p>\n
Ata q\u00eb flasin p\u00ebr zhvillimin pa e kuptuar zhvillimin?<\/p>\n
Ata q\u00eb e shohin t\u00eb ardhmen si nj\u00eb rikthim n\u00eb t\u00eb kaluar\u00ebn?<\/p>\n
Ata q\u00eb jetojn\u00eb jasht\u00eb Shqip\u00ebris\u00eb, nuk duan t\u00eb kthehen kurr\u00eb, por e duan vendin vet\u00ebm si kujtim t\u00eb varf\u00ebris\u00eb nga e cila ik\u00ebn?<\/p>\n
Ata q\u00eb e duan Shqip\u00ebrin\u00eb p\u00ebrmes Palestin\u00ebs ose e urrejn\u00eb p\u00ebrmes Izraelit?<\/p>\n
Ata q\u00eb e duan Shqip\u00ebrin\u00eb p\u00ebrmes Greqis\u00eb, Turqis\u00eb apo Serbis\u00eb, por jo p\u00ebrmes vet\u00eb Shqip\u00ebris\u00eb?<\/p>\n
N\u00eb fund, e gjith\u00eb kjo t\u00eb ngjan me nj\u00eb protest\u00eb me shum\u00eb parulla, me shum\u00eb k\u00ebrkesa kund\u00ebrth\u00ebn\u00ebse, me shum\u00eb nevoja p\u00ebr v\u00ebmendje dhe me shum\u00eb d\u00ebshir\u00eb p\u00ebr t\u2019u takuar me nj\u00ebri-tjetrin, por me pak qart\u00ebsi rreth destinacionit.<\/p>\n
Dhe kjo \u00ebsht\u00eb arsyeja pse m\u00eb duket m\u00eb shum\u00eb nj\u00eb protest\u00eb e flamingove sesa e shqiponjave.<\/p>\n
Flamingot mund t\u00eb q\u00ebndrojn\u00eb gjat\u00eb her\u00eb n\u00eb nj\u00ebr\u00ebn k\u00ebmb\u00eb e her\u00eb n\u00eb tjetr\u00ebn.<\/p>\n
Por vendi i shqiponjave nuk ka koh\u00eb p\u00ebr t\u00eb humbur.<\/p>\n
Duhet t\u00eb fluturoj\u00eb. Duhet t\u00eb k\u00ebrkoj\u00eb horizonte t\u00eb reja. Duhet ta kaloj\u00eb tranzicionin e vet ekonomik dhe historik.<\/p>\n
P\u00ebr shqiponjat duhet t\u00eb flasim tani.<\/p>\n
P\u00ebr flamingot do t\u00eb kemi koh\u00eb m\u00eb von\u00eb.<\/p>","protected":false},"excerpt":{"rendered":"
Kryeministri Rama ka ndar\u00eb n\u00eb rrjetet sociale nj\u00eb shkrim t\u00eb Labinot Bislimit, nj\u00eb an\u00ebtari t\u00eb Kryesis\u00eb s\u00eb Aleanc\u00ebs p\u00ebr Ardhm\u00ebrin\u00eb e Kosov\u00ebs, i cili flet p\u00ebr protest\u00ebn n\u00eb Tiran\u00eb. Teksa protest\u00ebn e quan si nj\u00eb form\u00eb dashurie t\u00eb njer\u00ebzve ndaj vendit t\u00eb tyre, Bislimi thot\u00eb se flamingot jan\u00eb ve\u00e7 simboli, por jo arsyeja. Ai thot\u00eb […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-92590","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/92590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=92590"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/92590\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=92590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=92590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=92590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}