{"id":8018,"date":"2025-03-03T23:30:43","date_gmt":"2025-03-03T23:30:43","guid":{"rendered":"https:\/\/zennihost.com\/test\/2025\/03\/03\/ne-prag-te-luftes-letra-e-freud-per-einstein-ne-1932-qe-nuk-duhet-humbur\/"},"modified":"2025-03-03T23:30:43","modified_gmt":"2025-03-03T23:30:43","slug":"ne-prag-te-luftes-letra-e-freud-per-einstein-ne-1932-qe-nuk-duhet-humbur","status":"publish","type":"post","link":"https:\/\/zennihost.com\/test\/2025\/03\/03\/ne-prag-te-luftes-letra-e-freud-per-einstein-ne-1932-qe-nuk-duhet-humbur\/","title":{"rendered":"N\u00eb prag t\u00eb luft\u00ebs\/ Letra e Freud p\u00ebr Einstein n\u00eb 1932 q\u00eb nuk duhet humbur"},"content":{"rendered":"

N\u00eb vitin 1932 u shk\u00ebmbye nj\u00eb korrespondenc\u00eb midis dy prej mendjeve m\u00eb t\u00eb m\u00ebdha t\u00eb koh\u00ebs, fizikanit Albert Einstein<\/strong> dhe psikiatrit Sigmund Freud<\/strong>, n\u00eb lidhje me problemin e mund\u00ebsis\u00eb t\u00eb shmangies t\u00eb nj\u00eb lufte t\u00eb re bot\u00ebrore. <\/span><\/p>\n

Ende nuk ishin tharr\u00eb plag\u00ebt e Luft\u00ebs t\u00eb par\u00eb bot\u00ebrore dhe kishte shenja t\u00eb shumta se njer\u00ebzimi do t\u00eb hynte p\u00ebrs\u00ebri n\u00eb nj\u00eb luft\u00eb tjet\u00ebr, mbase m\u00eb t\u00eb eg\u00ebr dhe m\u00eb me pasoja se e para. <\/span><\/p>\n

Shqet\u00ebsimi i k\u00ebtyre dy mendjeve dhe shpirtrave fisnike p\u00ebr fatet e njer\u00ebzimit \u00ebsht\u00eb impresionues; letra e m\u00ebposhtme, mbase \u00ebsht\u00eb pak e gjat\u00eb dhe e lodheshme, por ia vlen t\u2019i shkohet deri n\u00eb fund, ve\u00e7an\u00ebrisht p\u00ebr ata q\u00eb p\u00eblqejn\u00eb v\u00ebrtet t\u00eb mendojn\u00eb.<\/span><\/p>\n

Letra e Sigmund Freud p\u00ebr Albert Einstein<\/span><\/strong><\/p>\n

Vienn\u00eb, shtator 1932<\/span><\/em><\/p>\n

I dashur zoti Einstein<\/span><\/em><\/p>\n

Duke m\u00ebsuar q\u00eb ju d\u00ebshironi t\u00eb m\u00eb ftoni n\u00eb nj\u00eb shk\u00ebmbim pikpamjesh mbi nj\u00eb subjekt q\u00eb ju shfaqni interes dhe q\u00eb mendoni se \u00ebsht\u00eb edhe n\u00eb interesin e shum\u00eb personave t\u00eb tjer\u00eb, un\u00eb nuk po hezitoj q\u00eb t\u2019i p\u00ebrgjigjem pozitivisht k\u00ebsaj ftese. Un\u00eb mendoja paraprakisht se ju do t\u00eb kishit p\u00ebrzgjedhur p\u00ebr trajtim nj\u00eb problem t\u00eb ndrysh\u00ebm nga ky, ku ne t\u00eb dy, ju si fizikant dhe un\u00eb si psikiat\u00ebr, t\u00eb trajtonim t\u00eb nj\u00ebjtin problem nga k\u00ebndv\u00ebshtrime t\u00eb ndryshme dhe t\u00eb mbrrinim n\u00eb rezultate t\u00eb nj\u00ebjta me rrug\u00eb t\u00eb ndryshme. K\u00ebshtu q\u00eb m\u00eb kini sinqerisht habitur kur shtroni pyetjen se: \u201c \u00c7\u2019far\u00eb mund t\u00eb b\u00ebjm\u00eb Ne p\u00ebr t\u2019i shp\u00ebtuar njer\u00ebzit nga k\u00ebrcenimi i luft\u00ebs?\u201c. <\/span><\/em><\/p>\n

T\u00eb them t\u00eb v\u00ebrtet\u00ebn e ndjej veten t\u00eb paaft\u00eb t\u00eb jap rekomandime praktike t\u00eb k\u00ebsaj \u00e7\u00ebshtje, p\u00ebr t\u00eb cil\u00ebn jan\u00eb kompetente burrat e Shtetit. Jam i bindur se ju nuk e kini shtruar problemin n\u00eb cil\u00ebsin\u00eb e nj\u00eb njeriu t\u00eb shkenc\u00ebs dhe fizik\u00ebs, por si nj\u00eb mik i njer\u00ebzve, duke ju p\u00ebrgjigjur pozitivisht thirrjes t\u00eb Lidhjes t\u00eb Kombeve. Mendoj gjithashtu se nuk duhet t\u00eb prisni nga mua t\u2019u jap receta praktike, por do t\u00eb kufizohem duke ekspozuar ruajtjen e paqes n\u00ebpermjet k\u00ebndv\u00ebshtrimit psikologjik.<\/span><\/em><\/p>\n

N\u00eb letr\u00ebn tuaj ju shtruat \u00e7\u00ebshtjen e raportit midis t\u00eb \u201cDREJT\u00cbS\u201d dhe \u201cFORC\u00cbS\u201d. Pik\u00ebrisht q\u00eb k\u00ebtu duhet filluar edhe rrug\u00ebtimi yn\u00eb. M\u00eb lejoni q\u00eb n\u00eb vend t\u00eb fjal\u00ebs force, t\u00eb p\u00ebrdor nj\u00eb term\u00eb m\u00eb t\u00eb goditur \u201cDHUN\u00cb\u201d. Aktualisht e \u201cdrejta\u201c dhe \u201cdhuna\u201d jan\u00eb antinomi. \u00cbsht\u00eb e leht\u00eb t\u00eb v\u00ebrtetohet se nj\u00ebra derivon prej tjetr\u00ebs dhe n\u00ebse shkojm\u00eb n\u00eb origjin\u00ebn primitive t\u00eb shoq\u00ebris\u00eb njer\u00ebzore, p\u00ebr t\u00eb analizuar se si kan\u00eb rrjedhur ngjarjet, zgjidhja e problemit na leht\u00ebsohet shum\u00eb.<\/span><\/em><\/p>\n

Si parim, konfliktet e interesave midis njer\u00ebzve, jan\u00eb zgjidhur n\u00ebp\u00ebrmjet dhun\u00ebs. Po k\u00ebshtu \u00ebsht\u00eb edhe n\u00eb mbret\u00ebrin\u00eb e kafsh\u00ebve, n\u00eb t\u00eb cil\u00ebn b\u00ebn pjes\u00eb edhe Njeriu. Njeriu ju shton k\u00ebtyre interesave t\u00eb bot\u00ebs s\u00eb gjall\u00eb edhe konfliktin e opinioneve, duke e \u00e7uar at\u00eb n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb abstraksionit, zgjidhja e s\u00eb cil\u00ebs duket sikur k\u00ebrkon teknika t\u00eb ndryshme. Por kjo \u00ebsht\u00eb vet\u00ebm se aparente. Q\u00eb n\u00eb ag t\u00eb gjinis\u00eb njer\u00ebzore, tek familja e kufizuar e hommo sapiensit, ka q\u00ebn\u00eb Forca muskulare ajo q\u00eb ka vendosur se i kujt \u00ebsht\u00eb ky send dhe i kujt ai tjetri, ose vullneti i kujt duhet t\u00eb sundonte. M\u00eb von\u00eb forca muskulare u shoq\u00ebrua edhe me p\u00ebrdorimin e mjeteve (arm\u00ebve). <\/span><\/em><\/p>\n

Fitorja i buz\u00ebqeshte atij ose atyre q\u00eb dispononin arm\u00ebt m\u00eb t\u00eb mira apo zot\u00ebronin shkatht\u00ebsin\u00eb m\u00eb t\u00eb madhe n\u00eb p\u00ebrdorimin e tyre. Shfaqja e arm\u00ebve n\u00eb betejen p\u00ebr superioritet sh\u00ebnoi fillimin e supremacis\u00eb Intelektuale, q\u00eb i zuri vendin supremacis\u00eb muskulare. Por q\u00ebllimi final i luft\u00ebs mbeti i pandryshuar: nj\u00ebra pal\u00eb nd\u00ebrluftuse duhet t\u00eb n\u00ebnshtrohej dhe t\u00eb detyrohej t\u00eb l\u00ebshonte at\u00eb send q\u00eb zoteronte ose t\u00eb kryente at\u00eb veprim q\u00eb i impononte kund\u00ebrshtari. Siguria maksimale e fituesit t\u00eb k\u00ebsaj lufte ishte kur ai e eliminonte fizikisht pal\u00ebn tjet\u00ebr sepse zhdukej mund\u00ebsia praktike q\u00eb i munduri, pas nj\u00eb far\u00eb kohe, ta rimerte veten dhe t\u00eb nd\u00ebrmerrte veprime q\u00eb t\u00eb rivendoste gjendjen e m\u00ebparshme. <\/span><\/em><\/p>\n

Ky eliminim fizik gjithashtu sh\u00ebrbente edhe si shembull p\u00ebr t\u00eb tjer\u00ebt q\u00eb t\u00eb rinin urt\u00eb dhe t\u00eb mos rebeloheshin sepse tashm\u00eb shembulli ishte dh\u00ebn\u00eb. Nga ana tjet\u00ebr eliminimi fizik i kund\u00ebrshtarit k\u00ebnaqte edhe predispozit\u00ebn e instiktit agresiv q\u00eb k\u00ebrkonte t\u00eb \u00e7lirohej. Por m\u00eb von\u00eb u gjykua q\u00eb \u00ebsht\u00eb m\u00eb e leverdis\u00ebshme q\u00eb kund\u00ebrshtari t\u00eb mos vritet por t\u00eb detyrohet t\u00eb kryej\u00eb disa sh\u00ebrbime n\u00eb favor t\u00eb fitimtarit, me kushtin q\u00eb t\u2019i shp\u00ebtohej jeta. N\u00eb k\u00ebt\u00eb rast dhuna u mjaftua t\u00eb k\u00ebnaqej nga n\u00ebnshtrimi se sa nga vrasja. K\u00ebshtu filloi ajo q\u00eb quhet n\u00eb Histori \u2013 Skllav\u00ebria. Por fitimtari cedoi di\u00e7ka nga siguria e tij, sepse i munduri i gjall\u00eb ishte gjithmon\u00eb potencialisht nj\u00eb k\u00ebrcenim i vazduesh\u00ebm p\u00ebr fitimtarin.<\/span><\/em><\/p>\n

E till\u00eb ishte gjendja fillestare e shoq\u00ebris\u00eb njer\u00ebzore \u2013 sundimi i forc\u00ebs, fizike n\u00eb fillim dhe intelektuale m\u00eb von\u00eb. Dihet historikisht q\u00eb me kalimin e koh\u00ebs ky regjim u modifikua gradualisht. Dhuna i la vendin s\u00eb Drejt\u00ebs \u2013 por t\u00eb kujt? Rivaliteti mbeti p\u00ebrs\u00ebri, por t\u00eb dob\u00ebtit u bashkuan \u2013 bashkimi b\u00ebn fuqin\u00eb, p\u00ebr t\u00eb kund\u00ebrbalancuar t\u00eb fortin. P\u00ebrball\u00eb t\u00eb fortit u vendos bashkimi i shum\u00eb t\u00eb dob\u00ebtve. Pra e Drejta \u00ebsht\u00eb forca e nj\u00eb Komuniteti. Dhuna \u00ebsht\u00eb po ajo, gjithmon\u00eb e gatshme t\u00eb godas\u00eb k\u00ebdo individ q\u00eb nuk i n\u00ebnshtrohet asaj, q\u00eb punon me po t\u00eb nj\u00ebjtat mjete, q\u00eb synon po t\u00eb nj\u00ebjtat q\u00ebllime. <\/span><\/em><\/p>\n

Ndryshimi i vet\u00ebm \u00ebsht\u00eb se nuk triumfon dhuna e nj\u00eb Individi por ajo e nj\u00eb Komuniteti. Por q\u00eb t\u00eb kryhet ky kalim, nga dhuna n\u00eb t\u00eb drejt\u00ebn e re, duhet t\u00eb plot\u00ebsohet nj\u00eb kusht psikologjik: Bashkimi i numrave duhet t\u00eb jet\u00eb i q\u00ebndruesh\u00ebm dhe afatgjat\u00eb. N\u00eb se ai b\u00ebhet vet\u00ebm p\u00ebr t\u00eb luftuar nj\u00eb m\u00eb t\u00eb fuqish\u00ebm sa \u00ebsht\u00eb gjall\u00eb ai, rezultati do t\u00eb jet\u00eb zero. I pari q\u00eb do ta \u00e7moj\u00eb veten si m\u00eb i forti do t\u00eb synoj\u00eb t\u00eb vendos\u00eb nj\u00eb hegjemoni force dhe k\u00ebshtu loja p\u00ebrs\u00ebritet pafund\u00ebsisht. Komuniteti duhet mbajtur n\u00eb vazhdim\u00ebsi, i organizuar, duke vendosur regulla q\u00eb t\u00eb pengonin \u00e7do rebelim t\u00eb mundsh\u00ebm, duke p\u00ebrcaktuar mjetet q\u00eb do t\u00eb siguronin mbajtjen n\u00eb k\u00ebmb\u00eb t\u00eb k\u00ebtyre regullave \u2013 LIGJET, dhe organet q\u00eb do t\u00eb siguronin ekzekutimet e akteve t\u00eb dhun\u00ebs sipas ligjit \u2013 SHTETIN. K\u00ebshtu midis antar\u00ebve t\u00eb grupit u form\u00ebsua ndjenja e kolektivitetit, mbi t\u00eb cil\u00ebn bazohet n\u00eb fund t\u00eb fundit forca e kolektivitetit.<\/span><\/em><\/p>\n

Basoj se k\u00ebshtu i kam th\u00ebn\u00eb t\u00eb gjitha gjerat kryesore: triumfi mbi dhun\u00ebn u be n\u00ebp\u00ebrmjet transferimit t\u00eb pushtetit tek nj\u00eb nj\u00ebsi m\u00eb e madhe \u2013 Komuniteti, e \u00e7imentuar kjo edhe me nj\u00eb marr\u00ebdh\u00ebnie ndjenjash midis antar\u00ebve t\u00eb tij \u2013 Solidariteti. Por problemi \u00ebsht\u00eb i thjesht\u00eb p\u00ebrsa koh\u00eb komuniteti do t\u00eb p\u00ebrb\u00ebhej nga individ\u00eb me forc\u00eb t\u00eb barabart\u00eb. Ligjet e k\u00ebtij bashkimi fiksojn\u00eb, p\u00ebrsa i p\u00ebrket shfaqes t\u00eb dhunshme t\u00eb forc\u00ebs, pjes\u00ebn e lirive personale prej t\u00eb cilave individi duhet t\u00eb heq\u00eb dor\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb jeta n\u00eb komunitet t\u00eb mund t\u00eb vazhdoj\u00eb qet\u00ebsisht. <\/span><\/em><\/p>\n

Por nj\u00eb qet\u00ebsi e till\u00eb mund t\u00eb konceptohet vet\u00ebm teorikisht. N\u00eb fakt kursi i gj\u00ebrave komplikohet sepse komuniteti q\u00eb n\u00eb origjin\u00eb, p\u00ebrb\u00ebhet nga individ\u00eb me fuqi t\u00eb pabarabarta \u2013 burra dhe gra, prind\u00ebr dhe f\u00ebmij\u00eb, t\u00eb men\u00e7ur dhe mediok\u00ebr dhe lufta krijon fitimtar\u00eb dhe t\u00eb mundur, q\u00eb i shd\u00ebrron t\u00eb par\u00ebt n\u00eb zot\u00ebrinj dhe t\u00eb dyt\u00ebt n\u00eb skllev\u00ebr. E drejta e komunitetit do t\u00eb jet\u00eb, qysh at\u00ebhere, shprehje e k\u00ebtyre pabarazive pushteti, ligjet do t\u00eb b\u00ebhen prej dhe p\u00ebr sundimtar\u00ebt dhe do t\u2019u lihet pak hap\u00ebsir\u00eb veprimi t\u00eb sunduarve. Nga ky moment rendi legal gjendet p\u00ebrball\u00eb dy k\u00ebrc\u00ebnimeve: s\u00eb pari, tendenca e nj\u00ebrit apo tjetrit zot\u00ebri p\u00ebr t\u2019u ngritur mbi kufizimet e aplikuara nga t\u00eb barabart\u00ebt si ai, p\u00ebr t\u00eb ardhur p\u00ebrs\u00ebri nga rendi i s\u00eb drejt\u00ebs tek rendi i dhun\u00ebs. <\/span><\/em><\/p>\n

S\u00eb dyti, p\u00ebrpjekjet e vazhdueshme t\u00eb t\u00eb sunduarve p\u00ebr t\u00eb zgjeruar pushtetin e tyre, duke e k\u00ebrkuar k\u00ebt\u00eb n\u00ebp\u00ebrmjet fiksimit t\u00eb tyre n\u00eb ligje, duke k\u00ebrkuar kalimin nga e drejta e pabarabart\u00eb tek barazia e t\u00eb drejtave p\u00ebr t\u00eb gjith\u00eb. Ky drejtim i dyt\u00eb b\u00ebhet ve\u00e7an\u00ebrisht shqet\u00ebsues kur n\u00eb gjirin e komunitetit vihet n\u00eb pik\u00ebpyetje legjitimimi i pushtetit, p\u00ebr shkaqe t\u00eb ndryshme historike. N\u00eb k\u00ebto raste e Drejta duhet t\u00eb p\u00ebrshtatet me kushtet e reja t\u00eb krijuara, kur klasa drejtuese nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb dometh\u00ebnien e k\u00ebtyre ndryshimeve sociale: \u2013 K\u00ebshtu fillon Revolucioni, lufta civile, ku lihet m\u00ebnjan\u00eb e drejta ekzistuese p\u00ebr t\u2019ia len\u00eb vendin p\u00ebrdorimit t\u00eb dhun\u00ebs, e cila nga ana e saj instalon nj\u00eb regjim t\u00eb ri t\u00eb s\u00eb drejtes. Por ka edhe nj\u00eb burim tjet\u00ebr t\u00eb trasformimit t\u00eb s\u00eb drejt\u00ebs, q\u00eb shfaqet n\u00eb rrug\u00eb paq\u00ebsore, dhe ky \u00ebsht\u00eb ndryshimi i kultur\u00ebs t\u00eb antar\u00ebve t\u00eb komunitetit. Por k\u00ebt\u00eb do ta trajtoj n\u00eb nj\u00eb shkrim tjet\u00ebr.<\/span><\/em><\/p>\n

The post N\u00eb prag t\u00eb luft\u00ebs\/ Letra e Freud p\u00ebr Einstein n\u00eb 1932 q\u00eb nuk duhet humbur<\/a> appeared first on Lapsi.al<\/a>.<\/p>","protected":false},"excerpt":{"rendered":"

N\u00eb vitin 1932 u shk\u00ebmbye nj\u00eb korrespondenc\u00eb midis dy prej mendjeve m\u00eb t\u00eb m\u00ebdha t\u00eb koh\u00ebs, fizikanit Albert Einstein dhe psikiatrit Sigmund Freud, n\u00eb lidhje me problemin e mund\u00ebsis\u00eb t\u00eb shmangies t\u00eb nj\u00eb lufte t\u00eb re bot\u00ebrore. Ende nuk ishin tharr\u00eb plag\u00ebt e Luft\u00ebs t\u00eb par\u00eb bot\u00ebrore dhe kishte shenja t\u00eb shumta se njer\u00ebzimi do […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8018","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/8018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=8018"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/8018\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=8018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=8018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=8018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}