{"id":77541,"date":"2026-03-22T15:48:38","date_gmt":"2026-03-22T15:48:38","guid":{"rendered":"https:\/\/zennihost.com\/test\/2026\/03\/22\/tre-libra-dhe-nje-film-per-te-shpetuar-reputacionin\/"},"modified":"2026-03-22T15:48:38","modified_gmt":"2026-03-22T15:48:38","slug":"tre-libra-dhe-nje-film-per-te-shpetuar-reputacionin","status":"publish","type":"post","link":"https:\/\/zennihost.com\/test\/2026\/03\/22\/tre-libra-dhe-nje-film-per-te-shpetuar-reputacionin\/","title":{"rendered":"Tre libra dhe nj\u00eb film p\u00ebr t\u00eb shp\u00ebtuar reputacionin"},"content":{"rendered":"<p><em><strong>Nga Bjorn Runa<\/strong><\/em><\/p>\n<p>P\u00ebrgjith\u00ebsisht, kur \u00ebsht\u00eb fjala p\u00ebr klas\u00ebn politike tradicionale t\u00eb k\u00ebtyre tri dekadave, ka shum\u00eb pak arsye q\u00eb t\u00eb shkruash. T\u00eb par\u00eb nga jasht\u00eb, pjesa m\u00eb e madhe e politikan\u00ebve nuk kan\u00eb ofruar deri m\u00eb sot ndonj\u00eb gj\u00eb mjaftuesh\u00ebm me vler\u00eb p\u00ebr t\u00eb justifikuar dh\u00ebnien e v\u00ebmendjes. Ata nuk p\u00ebrfaq\u00ebsojn\u00eb ide se sa mbajn\u00eb poste t\u00eb p\u00ebrkoh\u00ebshme dhe nuk kan\u00eb luftuar ndonj\u00ebher\u00eb p\u00ebr ndonj\u00eb kauz\u00eb, se sa p\u00ebr t\u00eb mbrojtur af\u00ebrsin\u00eb personale me pushtetin dhe p\u00ebr marr\u00ebveshje q\u00eb rrall\u00ebher\u00eb dalin nga rrezja e ngusht\u00eb e itneresave vetjake, nd\u00ebrsa ambicia intelektuale nuk ka qen\u00eb ndonj\u00ebher\u00eb pjes\u00eb e e p\u00ebrshkrimit t\u00eb pun\u00ebs p\u00ebr ta. E vetmja gj\u00eb q\u00eb mbetet \u00ebsht\u00eb nj\u00eb lloj mbijetese administrative dhe nj\u00eb politik\u00eb e p\u00ebrqendruar tek vazhdim\u00ebsia pa ndonj\u00eb thelb.<\/p>\n<p>Kjo b\u00ebn q\u00eb thuajse \u00e7do p\u00ebrpjekje p\u00ebr analiz\u00eb t\u00eb jet\u00eb e tep\u00ebrt, pasi p\u00ebrse t\u00eb tentosh t\u00eb zb\u00ebrthesh di\u00e7ka q\u00eb as nuk pretendon t\u00eb ket\u00eb ndonj\u00eb lloj thell\u00ebsie?<\/p>\n<p>E megjithat\u00eb, di\u00e7ka e papritur po ndodh prej disa koh\u00ebsh, teksa politika po k\u00ebrkon gjithnj\u00eb e m\u00eb shpesh t\u00eb hyj\u00eb n\u00eb fush\u00ebn e kultur\u00ebs, si nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb pastruar imazhin dhe reputacionin e saj.<\/p>\n<p>Jan\u00eb t\u00eb shumt\u00eb emrat e politik\u00ebs dhe ish-politikan\u00eb q\u00eb botojn\u00eb v\u00ebllime ndonj\u00ebher\u00eb t\u00eb pafundme librash, t\u00eb cilat me gjas\u00eb do duhej m\u00eb shum\u00eb se nj\u00eb jet\u00eb mbi tok\u00eb \u2013 dhe jet\u00eb tejet e m\u00ebrzitshme madje \u2013 p\u00ebr t\u2019i lexuar. Megjithat\u00eb, shembulli m\u00eb i duksh\u00ebm i k\u00ebsaj p\u00ebrpjekjeje n\u00eb Shqip\u00ebri \u00ebsht\u00eb ish-\u00e7ifti Meta, t\u00eb cil\u00ebt s\u00eb fundmi ndon\u00ebse sillen rrotull n\u00eb orbita t\u00eb ndryshme nga nj\u00ebri tjetri, duket se mbeten gjithsesi brenda s\u00eb nj\u00ebjt\u00ebs fush\u00eb gravitacionale.<\/p>\n<p>Ilir Meta dhe Monika Kryemadhi kan\u00eb nisur t\u00eb dy t\u00eb migrojn\u00eb drejt fushave q\u00eb tradicionalisht k\u00ebkrojn\u00eb nj\u00eb element q\u00eb ata nuk e kan\u00eb g\u00ebzuar kurr\u00eb plot\u00ebsisht n\u00eb politik\u00eb: narrativ\u00ebn.<\/p>\n<p>Duhet pranuar se ka nj\u00eb lloj simetrie n\u00eb m\u00ebnyr\u00ebn se si ky ish-\u00e7ift i r\u00ebnd\u00ebsish\u00ebm politik ka zgjedhur t\u00eb sillet me v\u00ebshtir\u00ebsit\u00eb me t\u00eb cilat po p\u00ebrballen. Monika Kryemadhi, nga nj\u00ebra an\u00eb, i \u00ebsht\u00eb kthyer bot\u00ebs s\u00eb spektaklit televiziv dhe s\u00eb fundmi edhe kinemas\u00eb, duke prodhuar dhe aktruar n\u00eb nj\u00eb film, nd\u00ebrsa ish-bashk\u00ebshorti i saj duket se ka vendosur t\u00eb hidhet n\u00eb shkrimin e librave duke deklaruar n\u00eb nj\u00eb intervist\u00eb t\u00eb fundit se po shkruan jo nj\u00eb por tre t\u00eb till\u00eb gjat\u00eb periudh\u00ebs q\u00eb gjendet n\u00eb paraburgim. Ndon\u00ebse zanati i t\u00eb shkruarit i jep p\u00ebrpar\u00ebsi kursimit \u2013 ajo q\u00eb hidhet n\u00eb let\u00ebr \u00ebsht\u00eb zakonisht rezultat i kufizimeve q\u00eb autori i vendos vetes \u2013 ndoshta duhet t\u00eb jemi mir\u00ebkuptues sepse n\u00eb rastin e tij, instinkti sasior \u00ebsht\u00eb pasoj\u00eb e nj\u00eb kulture ku vlera e gj\u00ebrave matet vet\u00ebm p\u00ebrmes sasis\u00eb dhe jo thelbit t\u00eb tyre.<\/p>\n<p>Duksh\u00ebm ai ka zgjedhur betej\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb n\u00eb k\u00ebt\u00eb mes: t\u00eb shkruaj\u00eb pa patur ndonj\u00eb gj\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb. Sepse t\u00eb rr\u00ebfyerit n\u00eb libra, kur merret sado pak seriozisht, n\u00ebnkupton se njeriu ka mbartur brenda vetes di\u00e7ka q\u00eb refuzon t\u00eb harrohet. Njer\u00ebzit nuk i kthehen librave nga k\u00ebnaq\u00ebsia apo koha e tep\u00ebrt q\u00eb mund t\u00eb ken\u00eb n\u00eb duar, por sepse n\u00eb \u00e7aste t\u00eb caktuara, jeta i mb\u00ebrthen n\u00eb qoshe duke mos iu l\u00ebn\u00eb rrug\u00ebdalje tjet\u00ebr ve\u00e7 reflektimit, apo sepse mbartin brenda tyre kontradikta q\u00eb mund t\u00eb zgjidhen vet\u00ebm duke punuar me veten dhe analizuar p\u00ebrmes shkrimit.<\/p>\n<p>Edhe figurat politike m\u00eb t\u00eb kompromentuara, ish-diktator\u00eb emrat e t\u00eb cil\u00ebve lidhen pashmangshm\u00ebrisht me dhun\u00eb dhe luft\u00ebra, p\u00ebrpiqen n\u00eb m\u00ebnyr\u00eb sado cinike t\u00eb g\u00ebrmojn\u00eb brenda vetes p\u00ebr t\u00eb nxjerr\u00eb n\u00eb fund nj\u00eb lloj narrative nga gjith\u00eb mizorit\u00eb q\u00eb kan\u00eb shkaktuar. Jan\u00eb p\u00ebrgjith\u00ebsisht rr\u00ebfime t\u00eb vonuara, shpesh pa ndonj\u00eb vler\u00eb, por ku duket qart\u00eb se di\u00e7ka e pakthyeshme ka ndodhur n\u00eb jet\u00ebt etyre dhe se dikush duhet t\u00eb d\u00ebshmoj\u00eb p\u00ebr t\u00eb. Ka edhe raste t\u00eb tjera, gati-gati komike, si ai i ish-Presidentit francez Nicolas Sarkozy, i cili pas nj\u00eb p\u00ebrballjeje t\u00eb shkurt\u00ebr dhe thuajse cermoniale me qelin\u00eb, doli prej saj me \u201cDitarin e nj\u00eb t\u00eb burgosuri,\u201d a thua se tri jav\u00eb n\u00eb izolim mjaftuan t\u2019i \u00e7lironin nj\u00eb rezerv\u00eb t\u00eb fsheht\u00eb mendimi filozofik. N\u00eb rastin e tij, e gjitha s\u2019ishte tjet\u00ebr ve\u00e7se nj\u00eb refleks vet\u00ebmbrojtjeje dhe nj\u00eb m\u00ebnyr\u00eb p\u00ebr ta shnd\u00ebrruar turpin n\u00eb narrativ\u00eb para se e gjith\u00eb gj\u00ebja t\u00eb b\u00ebhej m\u00eb serioze. Gj\u00eb q\u00eb na kthen s\u00ebrish tek Meta dhe zbraz\u00ebtia n\u00eb qend\u00ebr t\u00eb ambicies s\u00eb tij letrare. Situata n\u00eb t\u00eb cil\u00ebn ndodhet nuk \u00ebsht\u00eb aspak e leht\u00eb dhe p\u00ebrb\u00ebn pa dyshim nj\u00eb moment k\u00ebputjeje mes dy koh\u00ebsh n\u00eb jet\u00ebn e tij. Por, ajo \u00ebsht\u00eb gjithashtu i vetmi moment thyerjeje. \u00c7do gj\u00eb q\u00eb i paraprin \u00ebsht\u00eb zhvilluar n\u00eb nj\u00eb vazhdim\u00ebsi t\u00eb papenguar ndonj\u00ebher\u00eb seriozisht. Jeta e tij politike nuk njeh ndonj\u00eb shk\u00ebputje ideologjike, kriz\u00eb intelektuale, apo ndonj\u00eb moment kur idet\u00eb personale t\u00eb jen\u00eb p\u00ebrballur me nj\u00eb realitet aq t\u00eb v\u00ebshtir\u00eb sa ta detyrohej t\u00eb reflektonte. P\u00ebrkundrazi, ajo \u00ebsht\u00eb shenjuar vet\u00ebm nga p\u00ebrshtatje dhe mbijetesa.<\/p>\n<p>Megjithat\u00eb, ja ku gjendemi, t\u00eb ftuar ta imagjinojm\u00eb Ilir Met\u00ebn si shkrimtar dhe autor t\u00eb mundsh\u00ebm t\u00eb jo m\u00eb pak se tre librave. Natyrsh\u00ebm lind pyetja: tre libra p\u00ebr \u00e7far\u00eb? Mbi \u00e7far\u00eb materiali jet\u00ebsor mund t\u00eb reflektoj\u00eb nj\u00eb jet\u00eb manovrash? \u00c7far\u00eb mund t\u00eb g\u00ebrmosh brenda vetes \u2013 n\u00ebse pranojm\u00eb, p\u00ebr hir t\u00eb argumentit, se ka thell\u00ebsi atje \u2013 kur gjith\u00eb karriera e jashtme nuk ka ofruar asnj\u00eb d\u00ebshmi t\u00eb saj?<\/p>\n<p>Ndoshta p\u00ebr k\u00ebt\u00eb arsye, zgjedhja e Kryemadhit p\u00ebr t\u2019i hyr\u00eb rrug\u00ebs s\u00eb kinemas\u00eb duket, t\u00eb pakt\u00ebn n\u00eb pamje t\u00eb par\u00eb, m\u00eb e ndershme n\u00eb ambicien e saj. Sado n\u00eb sh\u00ebrbim t\u00eb vetes, ajo duket se pranon nevoj\u00ebn e ngritjes s\u00eb nj\u00eb narrative \u2013 me personazhe, konflikt dhe nj\u00eb qend\u00ebr morale \u2013 sado artificiale qoft\u00eb e gjith\u00eb kjo ngrehin\u00eb. Meta, nga ana tjet\u00ebr, zgjedh direkt autoritetin e fjal\u00ebs s\u00eb shkruar, sikur vet\u00eb akti t\u00eb mjaftonte p\u00ebr t\u00eb gjeneruar thelb.<\/p>\n<p>Qart\u00ebsisht, gjestet e t\u00eb dyve i p\u00ebrkasin t\u00eb nj\u00ebjtit ekosistem ku politika, spektakli dhe nevoja p\u00ebr t\u00eb rishpikur veten qarkullojn\u00eb lirsh\u00ebm nga nj\u00eb format tek tjetri. I vetmi dallim i duksh\u00ebm p\u00ebr momentin \u00ebsht\u00eb niveli i artific\u00ebs s\u00eb zgjedhur. Nd\u00ebrsa Kryemadhi zgjedh t\u00eb inskenoj\u00eb p\u00ebrmes filmit nj\u00eb histori p\u00ebr fatin dhe familjen, Meta tenton t\u00eb b\u00ebhet vet\u00eb historia q\u00eb rr\u00ebfehet dhe p\u00ebr rrjedhoj\u00eb p\u00ebrballet me nj\u00eb problem edhe m\u00eb sfidues se ai i sall\u00ebs s\u00eb gjyqit: nevoj\u00ebn p\u00ebr t\u00eb provuar se ka nj\u00eb jet\u00eb q\u00eb, n\u00eb fakt, ka se \u00e7\u2019t\u00eb tregoj\u00eb.<\/p>","protected":false},"excerpt":{"rendered":"<p>Nga Bjorn Runa P\u00ebrgjith\u00ebsisht, kur \u00ebsht\u00eb fjala p\u00ebr klas\u00ebn politike tradicionale t\u00eb k\u00ebtyre tri dekadave, ka shum\u00eb pak arsye q\u00eb t\u00eb shkruash. T\u00eb par\u00eb nga jasht\u00eb, pjesa m\u00eb e madhe e politikan\u00ebve nuk kan\u00eb ofruar deri m\u00eb sot ndonj\u00eb gj\u00eb mjaftuesh\u00ebm me vler\u00eb p\u00ebr t\u00eb justifikuar dh\u00ebnien e v\u00ebmendjes. Ata nuk p\u00ebrfaq\u00ebsojn\u00eb ide se sa [&hellip;]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-77541","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/77541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=77541"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/77541\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=77541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=77541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=77541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}