Ka di\u00e7ka thell\u00ebsisht shqet\u00ebsuese \u2013 p\u00ebr t\u00eb mos th\u00ebn\u00eb turp\u00ebruese \u2013 n\u00eb m\u00ebnyr\u00ebn se si nj\u00eb pjes\u00eb e analiz\u00ebs publike shqiptare, si n\u00eb Kosov\u00eb ashtu edhe n\u00eb Shqip\u00ebri, po reagon ndaj nj\u00eb vullneti popullor t\u00eb qart\u00eb. Jo sepse nuk pajtohet me t\u00eb, por sepse nuk arrin ta konceptoj\u00eb ndryshe ve\u00e7se si produkt t\u00eb korrupsionit, manipulimit ose prapasken\u00ebs. Sipas tyre, shqiptari, kur voton masivisht, nuk mund ta b\u00ebj\u00eb k\u00ebt\u00eb nga bindja, por vet\u00ebm nga mashtrimi. Kjo nuk \u00ebsht\u00eb thjesht arroganc\u00eb intelektuale por di\u00e7ka m\u00eb e rrezikshme.<\/p>\n
Vasa \u00c7ubrilloviqi nuk ishte thjesht nj\u00eb akademik serb. Ai ishte nj\u00eb ideolog i inxhinieris\u00eb s\u00eb urrejtjes, i pari q\u00eb e konceptoi n\u00eb m\u00ebnyr\u00eb sistematike shkat\u00ebrrimin e shqiptar\u00ebve jo domosdoshm\u00ebrisht p\u00ebrmes luft\u00ebs s\u00eb drejtp\u00ebrdrejt\u00eb, por p\u00ebrmes prishjes s\u00eb kodit t\u00eb tyre t\u00eb brendsh\u00ebm shoq\u00ebror.<\/p>\n
Ai kuptoi di\u00e7ka thelb\u00ebsore:
\nshqiptar\u00ebt nuk q\u00ebndrojn\u00eb vet\u00ebm mbi territorin, por mbi familjen, bes\u00ebn, nderin dhe ndjenj\u00ebn e vetvetes. N\u00ebse k\u00ebto minohen, populli fillon t\u00eb vet\u00ebshkat\u00ebrrohet pa e kuptuar se po lufton nj\u00eb luft\u00eb t\u00eb huaj.<\/p>\n
Metoda ishte e qart\u00eb, shpifje e vazhdueshme, delegjitimim moral, provokim i konfliktit t\u00eb brendsh\u00ebm, vendosje figurash t\u00eb caktuara n\u00eb pika ky\u00e7e t\u00eb shoq\u00ebris\u00eb dhe mbi t\u00eb gjitha: normalizimi i gjuh\u00ebs s\u00eb pist\u00eb dhe agresive ndaj gjith\u00e7kaje shqiptare.<\/p>\n
Sot, kjo metodologji nuk ka nevoj\u00eb p\u00ebr traktate akademike sepse funksionon p\u00ebrmes ekraneve, ku \u00e7do dit\u00eb, shqiptari paraqitet si i korruptuar \u201cnga natyra\u201d, \u00e7do sukses shpjegohet si mashtrim, \u00e7do fitore si produkt i parave t\u00eb pista, \u00e7do ideal si naivitet, at\u00ebher\u00eb ndodh ajo q\u00eb \u00c7ubrilloviqi kishte parashikuar: shqiptarit fillon t\u00eb mos i p\u00eblqej\u00eb vetja.
\nKur nj\u00eb popull fillon t\u00eb turp\u00ebrohet nga vetja, ai shkat\u00ebrron figurat e tij, relativizon arritjet e tij, sulmon k\u00ebdo q\u00eb refuzon t\u00eb pranoj\u00eb narrativ\u00ebn e sh\u00ebmtis\u00eb si \u201crealiz\u00ebm\u201d.<\/p>\n
Kjo \u00ebsht\u00eb luft\u00eb hibride. Jo spontane. Jo e pafajshme. Dhe shpesh e financuar dhe e mir\u00ebmbajtur n\u00eb m\u00ebnyr\u00eb industriale, politike\u2013ekonomike\u2013mediatike.<\/p>\n
Ajo q\u00eb po ndodh sot me p\u00ebrpjekjen p\u00ebr ta relativizuar vot\u00ebn p\u00ebr Albin Kurtin \u00ebsht\u00eb pik\u00ebrisht ky mekaniz\u00ebm n\u00eb veprim. <\/p>\n
Mesazhi i fsheht\u00eb \u00ebsht\u00eb i thjesht\u00eb dhe i rreziksh\u00ebm: \u201cShqiptari nuk voton dot ndershm\u00ebrisht; n\u00ebse voton masivisht, patjet\u00ebr ka di\u00e7ka t\u00eb dyshimt\u00eb.\u201d Kjo \u00ebsht\u00eb fyerje kolektive, jo kritik\u00eb politike. Sepse faktet jan\u00eb kok\u00ebforta, Kosova ka m\u00eb shum\u00eb tregues funksionaliteti shtet\u00ebror se kurr\u00eb m\u00eb par\u00eb, ka m\u00eb shum\u00eb transparenc\u00eb institucionale, m\u00eb pak kapje flagrante t\u00eb shtetit, m\u00eb shum\u00eb dinjitet n\u00eb politik\u00ebn e jashtme, m\u00eb shum\u00eb besim qytetar n\u00eb proces.<\/p>\n
K\u00ebto nuk jan\u00eb ndjenja por tregues real\u00eb. Dhe kur p\u00ebrball\u00eb tyre p\u00ebrgjigja \u00ebsht\u00eb vet\u00ebm insinuata, at\u00ebher\u00eb nuk kemi analiz\u00eb, por propagand\u00eb p\u00ebr\u00e7ar\u00ebse.<\/p>\n
Problemi kryesor nuk jan\u00eb ata q\u00eb manipulojn\u00eb por \u00ebsht\u00eb heshtja e atyre q\u00eb do t\u00eb duhej t\u2019i rezistonin k\u00ebsaj dialektike antishqiptare pik\u00ebrisht sepse e b\u00ebjn\u00eb dallimin mes kritik\u00ebs dhe vet\u00eburrejtjes, jan\u00eb t\u00eb aft\u00eb ta mbrojn\u00eb dinjitetin pa u b\u00ebr\u00eb militant\u00eb, dhe e shohin politik\u00ebn si proces emancipimi e jo si pazar, sepse nuk mund ta pranojm\u00eb normalizimin e nj\u00eb farse.<\/p>\n
N\u00eb t\u00eb kund\u00ebrt g\u00ebnjeshtra b\u00ebhet \u201copinion\u201d dhe agresiviteti b\u00ebhet \u201csinqeritet\u201d.<\/p>\n
T\u00eb flas\u00ebsh kund\u00ebr k\u00ebsaj maskarade sot nuk \u00ebsht\u00eb ekstremiz\u00ebm, as nacionaliz\u00ebm i verb\u00ebr. \u00cbsht\u00eb akt minimal i vet\u00ebdijes politike. Sepse t\u00eb mbrosh t\u00eb drejt\u00ebn e nj\u00eb populli p\u00ebr t\u00eb votuar pa u posht\u00ebruar, t\u00eb mbrosh mund\u00ebsin\u00eb q\u00eb nj\u00eb sukses t\u00eb jet\u00eb real dhe t\u00eb mos e pranosh automatikisht narrativ\u00ebn e sh\u00ebmtis\u00eb, do t\u00eb thot\u00eb t\u00eb mbrosh normalitetin.<\/p>\n
Dhe ndoshta pik\u00ebrisht tani, kur nj\u00eb fitore e madhe ka krijuar hap\u00ebsir\u00eb morale, \u00ebsht\u00eb momenti q\u00eb k\u00ebta z\u00ebra t\u00eb mos mungojn\u00eb m\u00eb. Sepse heshtja, n\u00eb k\u00ebt\u00eb rast, nuk \u00ebsht\u00eb neutralitet. \u00cbsht\u00eb bashk\u00ebfaj\u00ebsi n\u00eb nj\u00eb metod\u00eb t\u00eb vjet\u00ebr, q\u00eb ne e njohim shum\u00eb mir\u00eb dhe q\u00eb nuk kemi m\u00eb asnj\u00eb arsye ta tolerojm\u00eb.<\/p>\n
The post Bashkim Rodeni: Pse Shqip\u00ebria nuk pajtohet me fitoren e zgjedhjeve pa ndikim manipulimi, korrupsioni dhe prapaskenash?<\/a> appeared first on www.lexo.al<\/a>.<\/p>","protected":false},"excerpt":{"rendered":" Ka di\u00e7ka thell\u00ebsisht shqet\u00ebsuese \u2013 p\u00ebr t\u00eb mos th\u00ebn\u00eb turp\u00ebruese \u2013 n\u00eb m\u00ebnyr\u00ebn se si nj\u00eb pjes\u00eb e analiz\u00ebs publike shqiptare, si n\u00eb Kosov\u00eb ashtu edhe n\u00eb Shqip\u00ebri, po reagon ndaj nj\u00eb vullneti popullor t\u00eb qart\u00eb. Jo sepse nuk pajtohet me t\u00eb, por sepse nuk arrin ta konceptoj\u00eb ndryshe ve\u00e7se si produkt t\u00eb korrupsionit, manipulimit […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-61370","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/61370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=61370"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/61370\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=61370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=61370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=61370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}