M\u00eb 6 Janar besimtar\u00ebt ortodoks\u00eb shqiptar\u00eb dhe n\u00eb mbar\u00eb bot\u00ebn kremtojn\u00eb Shfaqjen e Per\u00ebndis\u00eb (Theofanin\u00eb), apo Pag\u00ebzimin e Krishtit, apo si\u00e7 njihet dhe Dita e Ujit t\u00eb Bekuar.<\/p>\n
Fillimisht ishte vet\u00ebm nj\u00eb fest\u00eb e shfaqjes s\u00eb Per\u00ebndis\u00eb n\u00eb bot\u00eb, n\u00eb form\u00eb njer\u00ebzore. Ajo p\u00ebrfshinte kremtimin e Lindjes s\u00eb Krishtit, adhurimin e Mag\u00ebve dhe gjith\u00eb ngjarjet e f\u00ebmij\u00ebris\u00eb, si rrethprerjen dhe paraqitjen n\u00eb Tempull, si edhe pag\u00ebzimin prej Joanit n\u00eb Jordan. Nuk ka dyshim, q\u00eb kjo fest\u00eb, si edhe Pashka dhe Rushajet, u kuptua si p\u00ebrmbushja e nj\u00eb feste t\u00eb m\u00ebparshme judaike, n\u00eb k\u00ebt\u00eb rast, Festa e Dritave.<\/p>\n
Epifani do t\u00eb thot\u00eb shfaqje e sip\u00ebrme. Festa quhet shpesh, sikurse \u00ebsht\u00eb n\u00eb librat e sh\u00ebrbesave orthodhokse, Theofani, q\u00eb do t\u00eb thot\u00eb shfaqje e Per\u00ebndis\u00eb. Theksi n\u00eb k\u00ebt\u00eb fest\u00eb \u00ebsht\u00eb n\u00eb shfaqjen e Jisuit (Jezusit), si Mesia njer\u00ebzor i Izraelit dhe Bir hyjnor i Per\u00ebndis\u00eb, Nj\u00ebri nga Trinia e Shenjt\u00eb me Atin dhe Shpirtin e Shenjt\u00eb.<\/p>\n
Tipari kryesor i fest\u00ebs s\u00eb Epifanis\u00eb \u00ebsht\u00eb Bekimi i Madh i Ujit. Ai kryhet dy her\u00eb, n\u00eb vigjiljen e Epifanis\u00eb, mbas Mesh\u00ebs s\u00eb Sh\u00ebn Vasilit dhe mbas Mesh\u00ebs s\u00eb vet\u00eb dit\u00ebs.<\/p>\n
Sh\u00ebrbesa fillon me k\u00ebndimin e himneve t\u00eb ve\u00e7anta dhe me temjanisjen e ujit, q\u00eb \u00ebsht\u00eb vendosur n\u00eb mes t\u00eb kish\u00ebs.<\/p>\n
N\u00eb 6 Janar n\u00eb shum\u00eb vende \u00ebsht\u00eb zakon q\u00eb Bekimi i Ujit t\u00eb b\u00ebhet n\u00eb det, lum\u00eb, liqen apo n\u00eb ndonj\u00eb pellg uji. Kur nuk \u00ebsht\u00eb mund\u00ebsia, bekimi b\u00ebhet n\u00eb kish\u00eb.<\/p>\n
Kur k\u00ebndohet p\u00ebrl\u00ebshorja e fest\u00ebs, kremtuesi zhyt kryqin n\u00eb uj\u00eb tri her\u00eb dhe pastaj vazhdon, duke sp\u00ebrkatur me ujin n\u00eb kat\u00ebr drejtimet e horizontit.<\/p>\n
Pastaj, ai bekon popullin dhe sht\u00ebpit\u00eb e tyre me ujin e shenjt\u00ebruar, i cili q\u00ebndron p\u00ebr shp\u00ebtimin e gjith\u00eb njer\u00ebzve dhe gjith\u00eb krijimit, t\u00eb cilin Krishti e ka prekur n\u00ebp\u00ebrmjet \u201cepifanis\u00eb\u201d s\u00eb tij n\u00eb mish, p\u00ebr jet\u00ebn e Bot\u00ebs.<\/p>\n
Shenjt\u00ebrimi dhe sp\u00ebrkatja me ujin e Epifanis\u00eb nuk \u00ebsht\u00eb nj\u00eb ritual pagan. Por, \u00ebsht\u00eb shprehja e faktit m\u00eb qendror t\u00eb vizionit t\u00eb krishter\u00eb p\u00ebr njeriun, si dhe p\u00ebr jet\u00ebn dhe bot\u00ebn e tij. Kjo \u00ebsht\u00eb d\u00ebshmia liturgjike, q\u00eb na tregon se vokacioni dhe destinimi i krijimit \u00ebsht\u00eb, q\u00eb t\u00eb jet\u00eb i \u201cmbushur me t\u00ebr\u00eb plot\u00ebsin\u00eb e Per\u00ebndis\u00eb\u201d (Efesian\u00ebt 3:19).<\/p>\n
The post Dita e Ujit t\u00eb Bekuar, besimtar\u00ebt ortodoks\u00eb kremtojn\u00eb sot Shfaqjen e Per\u00ebndis\u00eb (Theofanin\u00eb)<\/a> appeared first on GIJOTINA<\/a>.<\/p>","protected":false},"excerpt":{"rendered":" M\u00eb 6 Janar besimtar\u00ebt ortodoks\u00eb shqiptar\u00eb dhe n\u00eb mbar\u00eb bot\u00ebn kremtojn\u00eb Shfaqjen e Per\u00ebndis\u00eb (Theofanin\u00eb), apo Pag\u00ebzimin e Krishtit, apo si\u00e7 njihet dhe Dita e Ujit t\u00eb Bekuar. Fillimisht ishte vet\u00ebm nj\u00eb fest\u00eb e shfaqjes s\u00eb Per\u00ebndis\u00eb n\u00eb bot\u00eb, n\u00eb form\u00eb njer\u00ebzore. Ajo p\u00ebrfshinte kremtimin e Lindjes s\u00eb Krishtit, adhurimin e Mag\u00ebve dhe gjith\u00eb ngjarjet […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4972","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/4972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=4972"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/4972\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=4972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=4972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=4972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}