Nga Aladin Stafa\/<\/p>\n
Human\u00ebt nuk jan\u00eb gj\u00eb tjet\u00ebr vecse nj\u00eb qenie q\u00eb vepron me instikt, t\u00eb zhytur n\u00eb emocione, kujtime, vendime e madje edhe n\u00eb nj\u00eb monotoni t\u00eb vazhdueshme duke pritur me padurim se e nes\u00ebrmja patjet\u00ebr do t\u00eb sjell\u00eb dicka t\u00eb re. Dhe nuk b\u00ebn keq.<\/p>\n
E gjith\u00eb jeta n\u00eb t\u00eb v\u00ebrtet\u00eb v\u00ebrtitet n\u00ebn dinamika t\u00eb panjohura, pyetje pa p\u00ebrgjigje, rast\u00ebsi fatlume por dhe misterit se cfar\u00eb ka p\u00ebrtej. Askush nuk e di cfar\u00eb sjell ora e megjithat\u00eb gjithkush jeton e mendon sikur ta dij\u00eb. Ashtu sikurse dashurin\u00eb dhe urretjen e ndan nj\u00eb fije e holl\u00eb midis, e nj\u00ebjta vlen dhe p\u00ebr jet\u00ebn e vdekjen.<\/p>\n
Pamerituesh\u00ebm vijm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb e po ashtu largohemi prej saj. Vdekja \u00ebsht\u00eb tema m\u00eb universale e njer\u00ebzimit por nj\u00ebkoh\u00ebsisht m\u00eb e pashpjegueshmja prej tij. Ajo \u00ebsht\u00eb gjithmon\u00eb aty, nj\u00eb e v\u00ebrtet\u00eb e pashmangshme nd\u00ebrsa ritmi i shpejt\u00eb i jet\u00ebs na largon prej ides\u00eb s\u00eb saj duke mos e pranuar se ajo edhe mund t\u00eb ndodh\u00eb.<\/p>\n
Duke l\u00ebn\u00eb pas tronditjen q\u00eb ndjejm\u00eb kur ajo papritur vjen p\u00ebr t\u00eb marr\u00eb njer\u00ebz q\u00eb as nuk i prisje. K\u00ebt\u00eb ndjesi t\u00eb hidhur na b\u00ebri t\u00eb p\u00ebrjetojm\u00eb ndarja e beft\u00eb nga jeta e Artur Zhejit, nj\u00eb prej z\u00ebrave m\u00eb kritik\u00eb t\u00eb koh\u00ebs madje dhe e brezit tim. Me nj\u00eb qasje intelektuale mb\u00ebshtetur n\u00eb argumente t\u00eb forta mendimi dhe njohjeje, kulture e analize t\u00eb thell\u00eb, Zheji do t\u00eb l\u00ebr\u00eb pas nj\u00eb boshll\u00ebk t\u00eb pamat\u00eb n\u00eb studiot televizive sezonin q\u00eb pritet t\u00eb nis\u00eb.<\/p>\n
P\u00ebr ata q\u00eb e kan\u00eb ndjekur me kujdes e v\u00ebmendje edhe p\u00ebrtej Shqip\u00ebris\u00eb, ai ishte m\u00eb shum\u00eb se nj\u00eb komentator. Cil\u00ebsohej si nj\u00eb filozof mediatik ku p\u00ebrtej ndasive politike, analizat e tij vinin me eleganc\u00eb dhe kishin nj\u00eb stil unik sidomos n\u00eb p\u00ebrdorimin e gjuh\u00ebs shqipe.<\/p>\n
Ironikisht, ishte vet\u00eb po Zheji nd\u00ebrsa nj\u00eb vit m\u00eb par\u00eb pat shkruar mbi vdekjen, duke e cil\u00ebsuar at\u00eb, si nj\u00eb \u201c Zonj\u00eb Madh\u00ebshtore\u201c- t\u00eb drejt\u00eb, t\u00eb pam\u00ebshirshme dhe t\u00eb pakorruptueshme. Sipas tij madh\u00ebshtia e saj q\u00ebndron tek barazia q\u00eb ajo imponon.<\/p>\n
Ndaj n\u00ebse njeriu nuk do ta gjej\u00eb kurr\u00eb barazin\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, \u00ebsht\u00eb vdekja ajo, q\u00eb t\u00eb gjitha diferencat i sheshon. P\u00ebrball\u00eb saj nuk ka poste, tituj apo pushtet q\u00eb t\u00eb t\u00eb mbroje. E madje as para. P\u00ebrball\u00eb saj ti nuk je asgj\u00eb tjeter vecse nj\u00eb num\u00ebr n\u00eb rreshtin e jet\u00ebs duke pritur i qet\u00eb rradh\u00ebn t\u00ebnde.<\/p>\n
Por a \u00ebsht\u00eb vdekja nj\u00eb mallkim?<\/p>\n
Padyshim ajo mund t\u00eb cil\u00ebsohet si nj\u00eb ligj\u00ebsi hyjnore, nj\u00eb akt drejt\u00ebsie q\u00eb bot\u00ebs i vendos ekuilibra, e hidhur apo jo qoft\u00eb ajo.<\/p>\n
Ndaj jo m\u00eb kot n\u00eb at\u00eb shkrim Zheji theksonte se jeta \u00ebsht\u00eb e p\u00ebrkohshme dhe se vlera e saj matet jo me gjat\u00ebsin\u00eb n\u00eb koh\u00eb, por me gjurm\u00ebn q\u00eb l\u00ebm\u00eb pas. N\u00eb k\u00ebt\u00eb kuptim cdo humbje e papritur qofte publike, familjare apo dhe shoq\u00ebrore b\u00ebhet nj\u00eb m\u00ebsim p\u00ebr ne q\u00eb mbetemi pas.<\/p>\n
Ajo na fton t\u00eb mendojm\u00eb: Cfar\u00eb po l\u00ebm\u00eb pas? Cfar\u00eb do kujtojn\u00eb t\u00eb tjer\u00ebt kur ne t\u00eb mos jemi m\u00eb?<\/p>\n
P\u00ebrgjigjja duket qart\u00eb: jan\u00eb fjal\u00ebt, idet\u00eb, q\u00ebllimet, veprat, guximi p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn ton\u00eb e motivimi p\u00ebr t\u00eb ndezur mendimin kritik.<\/p>\n
Vdekja, kjo zonj\u00eb madh\u00ebshtore dhe pasqyra jon\u00eb e p\u00ebrditshme, na tregon fare qart\u00eb se sa t\u00eb p\u00ebrkohsh\u00ebm e t\u00eb dob\u00ebt jemi. Ndaj m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u2018u p\u00ebrballur me t\u00eb \u00ebsht\u00eb asgj\u00eb tjet\u00ebr vecse t\u00eb jetuarit me dinjitet, duke l\u00ebn\u00eb pas nj\u00eb gjurm\u00eb t\u00eb mir\u00eb para se ajo t\u00eb vij\u00eb.<\/p>\n
Askush nuk e di se sa koh\u00eb i ka mbetur por kur mendon p\u00ebr ekzistenc\u00ebn e saj, cdo sekond\u00eb b\u00ebhet e pacmueshme. P\u00ebr t\u00eb m\u00ebsuar nj\u00ebher\u00eb e mir\u00eb se jeta \u00ebsht\u00eb e kufizuar dhe se cdo fjal\u00eb, cdo vep\u00ebr e cdo gjurm\u00eb ka r\u00ebnd\u00ebsi. T\u00eb mirat tona ndryshojn\u00eb sipas interesave tona, por ajo q\u00eb na p\u00ebrbashkon \u00ebsht\u00eb kjo \u201ce keqe\u201c e p\u00ebrbashk\u00ebt- vet\u00eb fundi, t\u00eb cil\u00ebn askush deri tani nuk e ka zbuluar se cfar\u00eb ka p\u00ebrtej.<\/p>\n
Sepse ashtu sic thoshte Epikuri (341-270 p.e.s) vdekja nuk \u00ebsht\u00eb asgj\u00eb p\u00ebr ne; kur ne jemi, ajo nuk \u00ebsht\u00eb dhe kur ajo \u00ebsht\u00eb, ne nuk jemi. Ndaj kjo \u00ebsht\u00eb nj\u00eb arsye m\u00eb shum\u00eb p\u00ebr t\u00eb mos pasur frik\u00eb. Sepse ajo \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb q\u00eb ne nuk e p\u00ebrjetojm\u00eb dot. Ajo cka vlen n\u00eb fund t\u00eb dit\u00ebs \u00ebsht\u00eb rrug\u00ebtimi yn\u00eb me syt\u00eb hapur, n\u00eb nj\u00eb bot\u00eb q\u00eb gjithnj\u00eb e m\u00eb shum\u00eb syt\u00eb e saj i mban mbyllur.<\/p>\n
The post Artur Zheji, madh\u00ebshtia e nj\u00eb emri n\u00eb koh\u00eb<\/a> appeared first on www.lexo.al<\/a>.<\/p>","protected":false},"excerpt":{"rendered":" Nga Aladin Stafa\/ Human\u00ebt nuk jan\u00eb gj\u00eb tjet\u00ebr vecse nj\u00eb qenie q\u00eb vepron me instikt, t\u00eb zhytur n\u00eb emocione, kujtime, vendime e madje edhe n\u00eb nj\u00eb monotoni t\u00eb vazhdueshme duke pritur me padurim se e nes\u00ebrmja patjet\u00ebr do t\u00eb sjell\u00eb dicka t\u00eb re. Dhe nuk b\u00ebn keq. E gjith\u00eb jeta n\u00eb t\u00eb v\u00ebrtet\u00eb v\u00ebrtitet n\u00ebn […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-37129","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/37129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=37129"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/37129\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=37129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=37129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=37129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}