Nga Hermes Kafexhiu<\/p>\n
Gjendja p\u00ebrcakton psikologjin\u00eb e masave. Habia nuk \u00ebsht\u00eb fare n\u00eb at\u00eb q\u00eb ndodh, habia \u00ebsht\u00eb te ajo q\u00eb mezi pritet t\u00eb shfaqet. Nuk ka \u00e7far\u00eb t\u00eb thuash kur fakti \u00ebsht\u00eb konkret dhe aty ka plasur nj\u00eb sy i q\u00ebllimsh\u00ebm q\u00eb i ka dh\u00ebn\u00eb z\u00eb asaj q\u00eb b\u00ebhet p\u00ebr t\u00eb qen\u00eb e fsheht\u00eb. Po p\u00ebrtej k\u00ebsaj, mes k\u00ebsaj zhurme, kaosi dhe padyshim sh\u00ebmtie, ia vlen t\u00eb thuhen ca mesazhe q\u00eb rr\u00ebfejn\u00eb humbjen e njer\u00ebzores.<\/p>\n
\u00cbsht\u00eb nj\u00eblloj si ajo ngjarja klishe kur dikush bie n\u00eb rrug\u00eb dhe pret ndihm\u00eb, nd\u00ebrsa kalimtar\u00ebt kalojn\u00eb n\u00eb pun\u00eb t\u00eb vet pa pik\u00ebn e ndjeshm\u00ebris\u00eb. Madje dhe e gjykojn\u00eb: Po ky n\u00eb mes t\u00eb rrug\u00ebs?!<\/p>\n
Ngjarja e 48 or\u00ebve t\u00eb fundit, p\u00ebrtej personazheve, \u00ebsht\u00eb nj\u00eb pasqyr\u00eb e r\u00ebnd\u00eb shoq\u00ebrore, p\u00ebrmbajtje dhe mbi t\u00eb gjitha moral.<\/p>\n
Ku na ka humbur morali?<\/p>\n
Njer\u00ebzit jan\u00eb b\u00ebr\u00eb t\u00eb gabojn\u00eb, t\u00eb sprovojn\u00eb, t\u00eb rroken n\u00eb pand\u00ebrgjegje, t\u00eb b\u00ebjn\u00eb dhe t\u00eb k\u00ebqija ndonj\u00ebher\u00eb, t\u00eb ngat\u00ebrrohen.<\/p>\n
M\u00eb e keqja e gjith\u00eb k\u00ebsaj \u00ebsht\u00eb mania p\u00ebr t\u00eb par\u00eb intimitetin t\u00ebnd, p\u00ebr ta pasur konfirmimin, p\u00ebr t\u00eb filmuar d\u00ebshir\u00ebn dhe p\u00ebr ta kthyer at\u00eb m\u00eb pas n\u00eb nj\u00eb qelb. E pastaj n\u00eb krim.<\/p>\n
Kjo zhurm\u00eb dhe ngjarje kaotike v\u00ebrteton se e v\u00ebrteta \u00ebsht\u00eb m\u00eb e fort\u00eb se \u00e7do gj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb dhe p\u00ebrball\u00eb saj kushdo prej nesh \u00ebsht\u00eb i dob\u00ebt dhe g\u00ebnjen veten se mund t\u2019ia hedh\u00eb.<\/p>\n
Mendimi i fshehur vdes me ne, po veprimi i fshehur jeton mes nesh.<\/p>\n
E keqja m\u00eb e madhe \u00ebsht\u00eb se ne e normalizojm\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb q\u00eb ndodh, e justifikojm\u00eb sikur po u b\u00ebjm\u00eb gjyqin d\u00ebshirave. Jo, ne gjyqin po ia b\u00ebjm\u00eb asaj q\u00eb del nga kutia e d\u00ebshirave dhe hapet n\u00eb pazar. E trajtojm\u00eb intimitetin si monedhat n\u00eb burs\u00eb dhe e hedhim p\u00ebr t\u2019ia dh\u00ebn\u00eb turm\u00ebs.<\/p>\n
Kurioziteti i turm\u00ebs n\u00eb \u00e7do koh\u00eb do t\u00eb jet\u00eb vrastar, sepse n\u00eb asnj\u00eb moment vetvetiu nuk do t\u00eb ket\u00eb m\u00ebshir\u00eb kur sheh di\u00e7ka q\u00eb nuk e sheh n\u00eb m\u00ebnyr\u00ebn e zakonshme.<\/p>\n
Edhe kjo \u00ebsht\u00eb pik\u00ebrisht ajo nga e cila duhet t\u00eb ruhemi, duhet t\u00eb vendosim vet\u00ebkontroll, duhet t\u00eb ruajm\u00eb vigjilenc\u00ebn dhe t\u00eb mbajm\u00eb kart\u00ebn morale fort, duke i dh\u00ebn\u00eb z\u00eb fuqis\u00eb q\u00eb ka ky kod.<\/p>\n
Njeriu, kur b\u00ebri krimin p\u00ebr her\u00eb t\u00eb par\u00eb, kur b\u00ebri at\u00eb q\u00eb \u00ebsht\u00eb e ndaluar, nuk i tha dikush q\u00eb \u00ebsht\u00eb gabim. Ai ndjeu dhe arsyetoi se ajo ishte di\u00e7ka q\u00eb e ngat\u00ebrronte, e d\u00ebrgonte n\u00eb veprime q\u00eb s\u2019e linin t\u00eb qet\u00eb.<\/p>\n
Disa vendosin t\u00eb mpihen, disa t\u00eb humbin dhe disa t\u00eb rezistojn\u00eb.<\/p>\n
E keqja e t\u00eb gjithave \u00ebsht\u00eb se morali ka dal\u00eb n\u00eb pazar dhe shfaqet si nj\u00eb rezistenc\u00eb dhe jo m\u00eb si norm\u00eb. Edhe t\u00eb ngjan kaq e trash\u00eb e gjitha kjo, sikur ka qen\u00eb n\u00eb nj\u00eb bot\u00eb tjet\u00ebr.<\/p>\n
Ne jemi v\u00ebrdall\u00eb k\u00ebtyre rrug\u00ebve p\u00ebr t\u00eb nd\u00ebrtuar njeriun.<\/p>\n
Edhe jemi n\u00eb nj\u00eb udh\u00ebkryq kaq t\u00eb madh p\u00ebr t\u00eb kuptuar n\u00ebse e kemi apo e kemi humbur.<\/p>\n
Edhe e di q\u00eb pas gjith\u00eb k\u00ebtyre fjal\u00ebve ata do vijojn\u00eb s\u00ebrish \u201cPo po n\u00eb at\u00eb krah fli\u201d.<\/p>","protected":false},"excerpt":{"rendered":"
Nga Hermes Kafexhiu Gjendja p\u00ebrcakton psikologjin\u00eb e masave. Habia nuk \u00ebsht\u00eb fare n\u00eb at\u00eb q\u00eb ndodh, habia \u00ebsht\u00eb te ajo q\u00eb mezi pritet t\u00eb shfaqet. Nuk ka \u00e7far\u00eb t\u00eb thuash kur fakti \u00ebsht\u00eb konkret dhe aty ka plasur nj\u00eb sy i q\u00ebllimsh\u00ebm q\u00eb i ka dh\u00ebn\u00eb z\u00eb asaj q\u00eb b\u00ebhet p\u00ebr t\u00eb qen\u00eb e fsheht\u00eb. […]<\/p>\n","protected":false},"author":0,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-101328","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/101328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/comments?post=101328"}],"version-history":[{"count":0,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/posts\/101328\/revisions"}],"wp:attachment":[{"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/media?parent=101328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/categories?post=101328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zennihost.com\/test\/wp-json\/wp\/v2\/tags?post=101328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}